Commentary on a manipulative sermon concerning guarding oneself against manipulation.

Prologue: Some Context

Part 1—Relevant Sections of the Nazarene Manual—ie. The Doctrines and Rules

Human Sexuality and Marriage – MANUAL 2017–2021 (nazarene.org) All sexual activity ought to be confined to the ‘covenantal union’ between one man and one woman. The call to ‘sexual purity is costly.’ The rest of verbiage allows for the practice of ‘conversion therapy’ although that is not specifically stated. Any ‘inappropriate sexual bonding… potentially harms our ability to enter into the beauty and holiness of Christian marriage with our whole selves.’ Purity Culture is thus approved. Youth group here come the chewed gum and spittle cup analogies…

Sanctity of Human Life – MANUAL 2017–2021 (nazarene.org) ‘We oppose all laws that allow abortion.’ Then they go on to say that abortion is forbidden except if it can be determined whether the mother or the developing child (or both) will not survive the pregnancy. And only then after both medical advice and Christian counseling. This opposes the ‘all laws’ part but who is keeping track?

The Christian Life – MANUAL 2017–2021 (nazarene.org) 28.2 ‘The historic ethical standards of the church are expressed in part in the following items. They should be followed carefully and conscientiously as guides and helps to holy living. Those who violate the conscience of the church do so at their own peril and to the hurt of the witness of the church. Culturally conditioned adaptations shall be referred to and approved by the Board of General Superintendents.’ In other words, church leadership claims the right to determine what right way is for you to live your life. Skipping to what should be avoided includes…

29:1 Any media that isn’t specifically ‘Christian’ to be on the safe side. Avoiding anything which promotes the ‘philosophy of secularism’ is specifically mentioned. That could be just about anything. But again, a lot of things claim to be Christian, like Christian Nationalism for instance, are not. It’s all in packaging I suppose. ‘…whatever weakens your reason’ is the teaching of evangelicalism itself. But that’s just a newly minted secular talking.

29:2 Gambling. But I’ve never been tempted by that. They don’t turn on the lights by giving away money.

29:3 No joining ‘quasi-religious’ organizations of any kind. Defining this is unclear so your leadership gets to decide this as well.

29:4 ‘All forms of dancing that detract from spiritual growth and break down proper moral inhibitions and reserve.’ They are serious about this one. Better not wriggle in any way to be on the safe side.

29:5 No alcohol or tobacco. Lots of Nazarenes drink, trust me. This newly minted secular is enjoying a beer right now without the burden of believing I’m violating the temple of the Holy Spirit.

29:6 No damn drugs! Retirement is wonderful and marijuana is legal! Not worried about this anymore either.

A few things about how the church is defined, its authority, and the penalties for crossing it.

17. ‘The Church of God is composed of all spiritually regenerate persons, whose names are written in heaven.’ This apparently, at first glance, includes all the various denominations who sometime strongly disagree with each other on matters of practice and belief and all those again who claim to know Jesus and that God speaks to them as well despite the contradictory (and just flat out false) proclamations. These strong disagreements naturally lead to questioning the status of your opponent’s state of ‘spiritual regeneration’ and whether God speaks to them or not. Just the way it is.

20.2 ‘The Old and New Testament Scriptures, given by plenary inspiration, contain all truth necessary to faith and Christian living.’ Except many of the beliefs and practices in the church claimed to be ‘biblical,’ but are not, are later imports from such scary ideas encompassed in the ‘philosophy of secularism’ if one should listen to Bible scholars on the matter. I believe the Bible most certainly promotes the patriarchy and has been rigorously employed in the past to promote all sort of horrid things like violence, racism, and slavery. Since the Bible does not speak with one voice (I spent decades trying to figure out how it could) we can make the Bible say anything we want it to say. All Christians pick out what they like and forget the rest. Just the way it is. (It was hard to walk away from all my ‘sunk cost.’)

20:3 ‘Human beings are born with a fallen nature, and are, therefore, inclined to evil, and that continually.’ This teaching leads to wonderful little sermons which proclaim, ‘Without Christ, our hearts are desperately wicked.’ The conclusion is that the only way to be good is to be ‘spiritually regenerate.’ Therefore, those who are not spiritually regenerate must speak out of a depraved mind and so are not worthy of being heard as an equal. This belief led to the white savior complex in which the ‘spiritually regenerate’ assume authority over everyone else for their own good. Yesterday this was called colonialism, today the idea continues as it is now called Christian Nationalism in its various forms. All of us evil folk point back at your institutions, the corruption, embezzlement, abuse of power, theft, lies, violence, conspiracies, racism, and cover-ups in which you all will do nothing to police those abuses but rather to continue in your denials and condescending paternalisms to merely continue the abuse. Moreso, you all are actively making laws to forbid those who are not you, the righteous, from talking about things you, our benevolent fathers, do not like. I’m getting ahead of myself here but fuck you.

20:4 ‘The finally impenitent are hopelessly and eternally lost.’

16:2. ‘… the finally impenitent shall suffer eternally in hell.’ There is no sugar coating this, most of the people who have ever lived or ever will live, according to common Christian belief, are going to suffer in fire for eternity. There are disagreements about predestination, but this is, by far, the majority belief even though most of the modern ideas about Hell come from Dante and Milton. The rest of them spring out of a horrifying book known to Christians as Revelation. Jesus is coming and he is pissed! This is the love of the Christian God.

21  ‘…they shall show evidence of salvation from their sins by a godly walk and vital piety.’ Followed by a lot of rules (many of them good ones.) The point is, one must show evidence according to the dictates of the church body because ‘Those who violate the conscience of the church do so at their own peril.’ 28:2. Cross the church, you never know… refer to the Lake of Fire.

7. ‘[But we also believe that the grace of God through Jesus Christ is freely bestowed upon all people, enabling all who will to turn from sin to righteousness, believe on Jesus Christ for pardon and cleansing from sin, and follow good works pleasing and acceptable in His sight.]
[We believe that all persons, though in the possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize and, unless they repent of their sins, be hopelessly and eternally lost.]’

Two points here: First, salvation is both a matter of proper belief and practice. Second, you can be cast into eternal fire even if one has attained the nebulous rank of being ‘entirely sanctified.’ (Some put it that in that state one doesn’t sin, people so sanctified just occasionally make mistakes. The doctrine never made sense to me.) Don’t believe and do the right things, you’re eternally cast into indescribable agony. This widespread belief gives the church a lot of power to control people by promoting anxiety about their eternal condition. (While at the same time claiming they are relieving that anxiety. In any case, don’t think too deeply about it. Just believe and obey.) Promises of bigger houses and crowns in Heaven work to get people to give, work, and obey as well. (Apparently, there is a class system in heaven.)

With some context given, I now can move on to the second part of the introduction preceding the more specific commentary on Pastor Matt’s June 4, 2023 sermon on manipulation and manipulators.

Bad Blood – Manipulative People: Mark 16:21-23 (Pastor Matt Bissonnette) – YouTube

In a stunning display of a lack of self-awareness, self-reflection, or even a tinge of irony, Bissonette’s Bad Blood sermon series delves into the realm of manipulation and how to deal with manipulative people. Having himself defined manipulation as coming from those who weaponize guilt, obligation, and threats, he seemed blissfully unaware that evangelical Christianity is built upon those very things. If one should not submit to the authority of the church, however contradictory, seemingly corrupt and/or immoral the doctrines and practices in the church appear to be, the threat of eternal hellfire always remains no matter how much they try to deny it. Believers must, for their own peace of mind, must adhere to some set of ‘proper’ beliefs and behaviors to demonstrate evidence of regeneration and entire sanctification as both the leadership and Christian culture at large defines. Uncertainty and anxiety abound.

Another general observation of just how disconnected the sermon was, to put this in context, ‘Secrets of Hillsong’ was released on Hulu in the past few weeks. For those who have been following the Hillsong cesspool saga, the 4-part series featured, and was very sympathetic to, Carl Lentz. For those in the know, Carl Lentz did horrible, manipulative, abusive things to the people who worked for him; the issue went far beyond him getting it on with other women other than his wife. Yet, if all you saw was poor Carl who was given the spotlight in the documentary, you’d feel sorry for him. You might be tempted to think he deserves to be reinstated because he kept his marriage together. Indeed, he has been hired as an ‘advisor’ by another church. You’d think the fact that there are people who worked for Carl who will never step foot in a church again because of what was done to them, that wouldn’t look good on Carl’s resume. But no, churches want that charisma no matter who Carl has hurt. Of course, churches are going to hire him (as well as many other ‘fallen’ abusive pastors) because he brings the masses in to meet Jesus (and rake in the dough.) The journalists at Vanity Fair admitted they didn’t understand what they were dealing with—a master manipulator. Yet Matt, in his sermon, did not mention this huge, very current, and glaringly relevant example. No. He put out this example, one spouse says to the other, ‘If you don’t start paying attention to me, I’m going to get attention elsewhere.’ Really Matt? Ever think how that little example could get weaponized?

There is some truth to the adage that ‘Ignorance is bliss.’ This is why the Bible should be read ‘devotionally’ to not raise too many questions. This is why sermons tend to be shallow and/or misleading. To keep this simple, regarding the eternal threat, the importance of proper belief is paramount in evangelicalism. Stray too far ‘at your own peril.’ There are passages in the Bible which can be used to show Christians are not safe from punishment if they do not hold the correct beliefs. For example, in that wonderful little book of Revelation, Jesus says to ‘Jezebel,’ a Christian leader, that because she teaches people to practice sexual immorality (which is Ill defined, non-specific, and the original Greek is terrible, so this could mean anything—like non-procreative sex between married couples for all we know) and eating meat sacrificed to idols (which Paul said was not that big a deal as he waffled back and forth on that issue,) Jesus was going to throw her onto a bed, men were going to have sex with her (Rape? Again, we don’t know because the language is poor and non-specific,) and then Jesus was going to kill her babies as a punishment for the men. This means you better get your doctrines straight or the Almighty is going to do terrible things to you.

In the modern context, now that sexual orientation is a more defined concept, those liberal Christians who are ‘affirming’ of LGBTQ people may be that ‘Jezebel’ that Jesus is going to punish. Sexual immorality could include just about anything other than a husband with his wife, penis in vagina, for the purpose of making babies. The Bible is anything but clear on what kind of sex is okay. Onan wasted his seed? How do you interpret that? The notions of ‘Biblical Marriage’ are modern appropriations. The words ‘husband and ‘wife’ did not appear in the original languages; those words are used in modern translation to meet our modern sensibilities.

In the good, ole ‘Bible Days,’ marriage was a man having sex with a woman to claim her (and her slaves if she had them. The man may have to negotiate a deal with the father. Or they could be taken as loot in war. Men could have sex with all kinds of women without God getting mad about it at all. Adultery was a property crime. Think about that. That is patriarchy for you. That is ‘biblical marriage.’

Modern ideas about marriage are just that, modern. ‘Purity Culture,’ an oppressive evangelical invention has done incalculable damage to people’s sex lives by filling them with guilt and shame about normal drives and desires. It commodifies future brides by supposing virginity is a gift to their future husbands. We’ve told our young people that the fate of the nation depends on their sexual purity. We pile on the guilt and expectations to suppress, suppress, suppress, to then suppose everything will be magical once the fathers and the preacher have said it’s okay for two people to have sex. News flash: it doesn’t work that way. In reality, such guilt, shame, and repression can cripple married sex lives. Even lust, a thought crime, is seen as a sin grave as adultery. As the hormones rage, how many times can one masturbate before being in danger of the fires of hell? This kind of teaching is very manipulative as it uses guilt and shame concerning very human feelings as a means a control. Purity Culture is not about helping people, it is about human control over other humans.

(‘Rapture Anxiety’ is such a serious and common phenomenon. This is one reason why people commonly say the ‘sinner’s prayer’ time, and time again because they don’t want to be caught at a time with unconfessed sin. How many people have rubbed one out to then find people in their life unexpectedly missing to then think they had ‘missed the cut’ and so will have to face the horrors of the Great Tribulation. A lot. Welcome to the ‘Blessed Assurance.’)

Continuing with doctrines which in modern evangelical thought can be threatening to one’s eternal fate if one does not get it right, there is abortion. The Bible itself has nothing to say on the matter specifically. There are passages which may shed some insight as to the value of the fetus. One describes a situation in two men are fighting with each other and a woman gets injured as a result. If she is pregnant, and she loses the baby as a result, the offender must pay a fine to the husband. It is apparently a crime against property. If the woman dies as a result, then the offender is guilty of murder. Life for life. Forward to modern Jewish thought, the fetus itself is not regarded as an individual life separate from until the baby’s head emerges from the birth canal. Furthermore, the appropriation of scripture to suit your own purposes is offensive. As Rabbi Danya Ruttenberg puts it, “Most of the proof texts that they’re bringing in for this are ridiculous. They’re using my sacred text to justify taking away my rights in a way that is just so calculated and craven.”

Abortion laws: Jewish faith teaches life does not start at conception (usatoday.com)

Another possibly relevant passage involves a (screwed up) ceremony which can be done if a woman is suspected of being unfaithful to her man. (How’d that go? ‘The Bible is complete and sufficient for living the Christian life.’ Or something like that.) As a part of the ceremony, the priest administers ‘bitter water’ to the woman. We are told that if she has been unfaithful the baby inside her will die. All this springs out of a man’s world and the offense to his (perceived) dignity and property. The fetus is not treated as an individual human life with rights. The New Testament does not mention the matter. (Although Jesus kills babies to punish the Jezebel. See Revelation 2:20-23.)

The point here is not to argue the ethics of sex and abortion but to show there is serious division amongst Christians themselves on these issues. Amid the chaos as we’re calling each other apostates and Jezebels, the big boys are running a con which involves driving wedges to exploit the gaps. The Godfather of the Christian Right and Christian powerhouse Pat Robertson said, “’You’re supposed to be nice to Episcopalians, Presbyterians and Methodists … Nonsense. I don’t have to be nice to the spirit of the Antichrist.”

Pat Robertson Is Dead but His Dystopian Legacy Lives On – Rolling Stone

Charlatan, grifter, liar, prolific false prophet, and generally hateful to anyone not his brand of Christian, Pat Robertson is now in heaven strumming his harp, eating grapes, and having a good time. Pat, despite all the horrible things he said and did throughout his life, had the money and power to spread his lies and bullshit far and wide so that every good Christian should regard Pat as a holy man. People fear the name of Jesus when it is invoked by these con-artists and revere confidently delivered bullshit. The ‘name of Jesus’ trumps and covers over the obvious lies. That is how ‘Christian’ religious manipulation works. The sheep are star-struck by the appearance of success and power believing, thanks to the spread of the prosperity gospel, that God must be behind that success. They join up to ‘build the kingdom,’ send lots of money, and the power of the con amplifies to the point where they can take over the government to make people do what holy men say we all ought to do. Grifters like Donald Trump get in on the mass action to murder the possibility of truth in order to cash in and grab even more power. Does Matt talk about any of this? Nope. He talks about domestic things like ‘the silent treatment.’ That’s the threat…

The threat, Matt (getting personal now,) lies within an authoritarian, hierarchical religious structure which actively seeks to destroy discernment. You do this by teaching your folks that ‘God’ will tell them what to do as to the specifics of whatever situations they may face. I’ve always hated that teaching even before I apostatized. I hate it ever more because it imprisons your folks to only seek answers within their own acceptable circles because everyone who is not perceived as them and theirs are evil. ‘Without Christ our hearts are desperately wicked.’  It seems then that ‘God’ doesn’t speak to those people who do not hold the proper beliefs—even among the people who identify as Christians. You teach this. That was the gist of your sermon on dealing with criticism. ‘The loudest boos come from the cheapest seats.’ (Again, fuck you.) You told your people that when they hear something critical, they should chew on it and the Holy Spirit will tell them to spit it out. This lazy, selfish, stupid advice allows these name-of-Jesus invoking predators the safety to feed because the determination of truth is based on feelings. You teach people that their seemingly infinitely complex, malleable, and contradictory feelings are the voice of God. Cherry pick some scriptures to back what you’re feeling and voila! God has spoken.

Although those feelings are generated through innumerable factors, the central human need to experience acceptance by our own group guides and molds our feelings and behaviors to meet the ‘acceptable’ expectations of the group; we are social animals. As such, as now amplified by various mass and social media, safety is found through remaining loyal to the group within ever-tightening circles driven by peer-pressure; we are tribal. Within those tribes, charismatic and assertive folks exert influence on others and those not so strong willed acquiesce to the leadership to satisfy the need to belong and feel safe.  

Within the Christian context, the sheep are told, ‘you are chosen,’ ‘you are loved,’ ‘you are forgiven,’ ‘they are wicked,’ ‘they are out to get you,’ ‘God is punishing this nation because of our toleration of their sin,’ ‘The mainstream media lies,’ ‘The fate of our nation lies with the sexual purity of our youth,’ ‘Trump is God’s chosen wrecking ball,’ ‘God wants you to be prosperous,’ ‘God wants your total obedience,’ ‘Everything happens for a reason,’ ‘Jesus is coming soon,’ ‘The rapture is going to happen (pick a year,)’ ‘Let go and let God,’ ‘God is cleaning you up from the inside out,’ ‘God told me Trump is going to win a second term,’ ‘The election was stolen,’ ‘America was founded as a Christian nation,’ ‘No one who is born of God sins (1 John 5:18,)’ ‘Christianity is united in Christ,’ ‘Non-Christians are termites,’ ‘God cannot lie,’  ‘feminism is a socialist, anti-family, political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.’

Pat Robertson Is Dead but His Dystopian Legacy Lives On – Rolling Stone

‘Love your enemies,’ ‘Love the sinner, hate the sin,’ ‘God is a capitalist,’ ‘God’s love is unconditional,’ ‘God is going send everyone who doesn’t believe in Jesus to Hell,’ ‘Rob Bell is heretic,’ ‘Judge not lest ye be judged,’ ‘By God’s grace there will be a pile of bodies who had been run over by the (Mars Hill) bus (Mark Driscoll,)’ ‘Drag queens are groomers,’ ‘Just do God’s will and…,’ the list could go and on to demonstrate the cacophony of teachings bombarding Christians every day.

The beliefs lists are not fringe, they are very common and many of them are obviously contradictory (and/or absurd and harmful.) Amid all this competition for attention as absorbed by an individual with their own personal history who just wants to belong and feel safe the ‘voice of God’ emerges. That voice could be kind and affirming if that person had not been severely abused in the past. That voice could be stern and condemning if that person had been beaten down in the past. That voice could be critical (or ‘helpful’) as the confident, righteous Christian informs others, ‘God told me to tell you X.’ Those voices could be endlessly variable in tone and content among those who believe God talks to them. Indeed, charismatic Christianity implies that if you don’t hear God’s voice (and/or have some experience like speaking in tongues) then something is spiritually wrong with you. (This is highly manipulative.) Most people, if they’re honest, will tell you they have no idea what you’re talking about when you say God talks to us because that voice is absent. God never talked to me, and I was committed. I spent decades trying to find out what was wrong with me. Now I can be dismissed as one who never had enough faith.

The man in the pulpit says, ‘God will tell you if the criticism is valid or not.’ How are you feeling that day? Get enough sleep? Feeling righteous? Feeling ornery? Feeling vulnerable? Feeling confident? Feeling ashamed? Included in Matt’s advice for evaluating criticism was a suggestion that only one’s peers, that is, Spirit-led people, are the only ones worth listening to. People inherently know that there are ambiguities and contradictions all around the competing voices of God, but they are communally shamed away from doubting as not having enough faith as this threatens the group and their assurance that they got it right. The desire for belonging tends to drive the doubter back to the safety of the group’s beliefs. That is what God must be saying. The ‘faith’ then becomes a matter of collective belief within that faith community which pressures individuals to comply. Personal assurance that it is all going to work out (both here and eternally) amid the uncertainty which fuels anxiety is to be found within the acceptance of their tribal group. This gives the leaders of the group a whole lot of power over their own lot while further fracturing the larger society. Given that religion relies upon all kinds of unfalsifiable and/or unprovable beliefs, more scientific, evidence-based arguments are crippled when it comes to arbitrating disputes concerning fact. This thus leaves the determination of religious ‘fact’ to charisma and/or force of personality—and this is a good part of what happened to deliver the faithful to the most skillful manipulators.

Social scientists are all over this Christian Nationalism thing now. Not only what is taught in evangelical circles but how it is taught which has led to embracing widespread conspiratorial thinking.

Christian nationalism and biblical literalism independently predict conspiracy thinking, study finds (psypost.org)

Teaching people that ‘God’ will tell them what is right and wrong allows the culture as directed by the Christian media empire to mold what the ‘voice of God’ says. How the people feel guides what they will think and do. The conspiracy business is big business. When you teach people that they are superior to others, demonization of the ‘other’ follows. The scapegoating mechanism allows the inside manipulators to point to some outside cause of their people’s perceived problems. It works. The wolves feed. I have cited abuse after abuse, scandal after scandal, cover-up after cover-up, and set the plethora of examples gleaned from sources previously listed in other posts regarding the abuse of power by ‘Christians’ as evidence for my case. As the evidence shows, even with Christ, Christians can be desperately wicked as well.

When outsiders like me, or even credentialed social scientists, point out the evidence of widespread corruption in the evangelical world, we are dismissed as not having the spirit of God. These are some commonly appropriated scriptures to promote Christian Supremacy…

We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. 1 John 4: 6

you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 1 Timothy 3:15

The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness2 Thessalonians 2: 9-12

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Romans 1: 18

I cannot look into the hearts of the average Christian as to their intent, but I can evaluate the results of what they do and say. I suppose they mean well when they write up rules encouraging the faithful to shun secular media—that is, anything that may promote the philosophy of secularism. There are boogey men everywhere. Pat Robertson created CBN so that millions of the faithful could have ‘Christian’ TV beamed into their homes for many hours every day, so they can get nothing but the ‘Christian’ perspective of what is going on in the world. To the faithful, this new opportunity was edifying as Pat Robertson’s hatred and fear could be spread into the hearts and minds of Christians all over the world. Spreading that fear

Pat Robertson Explains How Gays Will Destroy America – YouTube

of the ‘others’ paid him very well, and it changed the world.

WATCH: The Horrible Things Pat Robertson Said In His Lifetime – YouTube

Decades of poison being poured into the minds of the faithful are now bearing violent fruit.

‘The hate never went away’: US schools face violent Pride backlash | California | The Guardian

Some are worried about the calls for civil war.

‘We Need to Start Killing’: Trump’s Far-Right Supporters Are Threatening Civil War (vice.com)

(I’m trying to remain optimistic.)

There will be no civil war over Trump. Here’s why | Robert Reich | The Guardian

Despite all this rotten fruit in which the Christians in America actively still choose Trump as the one destined to save America, despite all the fear, hatred, and all the claims of violence God has wrought in wrath upon America because of its toleration of people who do not share the values of white evangelical Christians, generously spread by CBN, Grifter Pat is commonly revered and praised as a holy man. In part, because of the Christian’s fear of the outsiders, as spelled out in Section 29:1 of the Nazarene Manual, evil, dishonest, hateful men like Pat Robertson could appropriate the name of Jesus for his own profit and to everyone else’s detriment. Like it or not, Centralia Nazarene shares the blame for it is saying next to nothing about what is going on right now in this country. Its pastor has given the church over to the culture warriors. (I documented this claim in my prior posts.) This implies to me that he approves; he just doesn’t say anything too explicit to stay on the safe side.

Getting personal, I’ll relay a story from my own life where I had been religiously manipulated. I have been estranged from my mother (dad has defied her once to come see me) for 6 years now because I, my wife, and my children asked me the morning after things blew up at Christmas if they ever had to go back. I said no they didn’t. We no longer wanted to be subject to her manipulation, cruelty, and belittlement. (My mother is very happy to tell others in my family, and whoever really, about what an awful human being I am. She told me this to my face.) From a young age, amongst all her verbal and physical cruelty, she weaponized the ’honor your parents if you want to live’ (Exodus 20:12) scriptures against me. She told me that in Old Testament times, the Israelites could kill disobedient children (Deuteronomy 21: 18- 21.) A few pastors, some Christian friends, a ‘Christian’ councilor, to whom I had confided in as an adult in pain for advice advised me that I should do the ‘Christian’ thing to forgive her and submit. She’s your mother. (And as my dad says, blood is thicker than water. I owe mom respect simply because of that, he says.) God will supposedly bless me for that submission. I did that for decades enduring one mean thing after another from her on our holiday visits. (Suffering is a good thing in the Christian faith. Builds character they say.) In contrast, I thought I tried to minimize my children’s suffering although I failed to protect them from the abusive teachings of the church because I had been crushed and duped into believing that is what faithful husbands and fathers should do. Yet, thankfully my secular, rebellious side in warring contrast and glaring contradiction raised them to respect and stand up for themselves. But I had not fully allowed myself that dignity until then. Why? (I was already beginning to journey away from the faith by then. Perhaps that helped me learn to love myself—which is generally an evil thing to do in church culture despite what they say publicly otherwise.) After that fateful morning driving back home from the assault of shaming, obligation, and veiled fury we’d endured the night before (which was amplified by the fact my daughter refused to play piano at her church,) the fact that I, without reservation, did not shame them into forgiving and submitting to their grandmother, informed me that I should allow myself to separate from that common ‘Christian’ obligation which allows controlling and manipulative parents to manipulate their children by appropriating the power of God’s wrath for themselves—with the generally enthusiastic backing of the church. This, along with leaving a faith built upon the foundations of fear and shame to the profit and power of men, is a major reason why I’ve never been happier. The church supplies tremendously powerful weapons of manipulation which can be used on people of lower status. Thankfully, the vehicle for that manipulation against me now is broken and I’m fully on the road to recovery. Hello freedom.

In regard to that ‘generally evil thing’ I mentioned above, I know we are taught that Jesus said, ‘You shall love your neighbor as yourself’ but that is not how things generally play out; it didn’t for me. The very hierarchal structure of the church itself is pedagogical. As a means of control, the church uses the obligation to ‘forgive lest ye not be forgiven’ of those faithful who are of lower status. Abused wives are often counseled to return to their husbands in a ‘godly’ manner in order to win them over for Christ. This happens a lot. Women have been killed after having received such ‘godly’ counsel (as documented in previous posts.) Children obey your parents—I know all about that—enough said. People forgive your pastors for covering up those crimes among your leadership. For example: The SBC is still resisting efforts to police themselves even after the horrific revelations of widespread sexual abuse and cover ups of those abuses.

The SBC Abuse Task Force Tries to Define ‘Credible Report’ and Puts ‘Preponderance of Evidence’ on Hold As Guidpost Solutions Gets Sidelined. | The Wartburg Watch 2022

Worse yet, it is highly likely that most SBC parishioners know little, if anything, about what is going on in their own denomination. Why would the pastors say anything about it? They could lose membership and attention for admitting to the cover ups. So the pastors remain silent, the people remain ignorant so no pressure is put on the leadership to clean up their act, and the leadership can then get away with what they are doing. THIS IS EVIL. Silence is complicity to the crime. But souls are being won for Christ, so that makes it okay.

The list goes on and on. Because of the ‘lower status problem’ people of lower status taught to endure abusive conditions tend to think of themselves as not fully deserving of love and respect like other people must be. The general culture of shaming and obligation greatly exacerbates this problem. The one good thing Matt said in his critical people sermon by relaying the ‘oxygen mask’ story (i.e ‘Put the mask on yourself first before helping others.’) But it didn’t go near far enough to address the balance of power issues which support abuse which is very common. As I get into addressing specific things said in the sermon, I’ll flesh this out a little more.

Commentary on Prayer

28:05 ‘…may we be a light to Lewis County…’

“White Christians, still 72% of the population in 1990, now comprise just 42%. Christians of color make up 25% of the country. And the unaffiliated (‘nones’) have grown to 27%.”

Rachel K. Laser. Church & State. Vol. 76. Number 6. Pg. 3. (June 2023.)

Yet, from the pulpit the preacher proclaims that God is doing mighty things to build his church. When confronted with the actual dwindling numbers the response is typically that the forces of evil have taken over America because everyone just wants to have kinky sex and what not. I would heartily agree that a force of evil is trying to take over America and that force can be summarized as the Christian Right. This force arose as grifters, for decades, flooded the Christian information networks with hate-filled poison for the purposes of gaining power and wealth for themselves. These men (mostly) largely knew and supported each other in the mission. (There are volumes of collected historical data from honest professionals who have documented how this happened. Some of it has been distilled in this blog from my readings.) Evangelicalism is attached to the prosperity gospel and Christian Nationalism. You are in it now, like it or not. This corrupt mess, Matt, is the light that is shining out to the world. When all these people who are ‘falling away’ see the ‘light’ of the church, they see a bunch of people who want to forcefully take over the country to use the power of government to make people comply. They see Gilead. They see anger and the ever-present threat of violence. They see oppression of the marginalized. They see cover ups and corruption. They see hypocrisy and greed. They see conditional love. You can claim to offer unconditional love, but the collective actions of the church strongly say otherwise. I’ve personally heard racist and homophobic things being said, without a tinge of self-awareness inside of walls of Centralia Nazarene. You don’t have to overtly preach it from the pulpit because Christian culture is infused to the core with white nationalism and hatred. You all call this hatred love—tough love for your own good is what you really mean. The niceties of ‘love’ are conditional and superficial. This is the light people see, Matt. Your job is to keep up the facade. But as you’ve said, ‘the loudest boos come from the cheapest seats.’ Well, this desperately wicked apostate is going to keep shouting from the nose-bleed section things the privileged folk seated in the club suites don’t want to hear…

28:30 Praying for Kids Camp… ‘may your Holy Spirit breakthrough if there are areas in their lives which need to be changed. Let that be evident.’

Translation: Evidence of transformation is submission to us.

Now to the sermon itself…

Bad Blood – Manipulative People: Mark 16:21-23 (Pastor Matt Bissonnette) – YouTube

31:25 ‘I want to control my environment.’ This is what manipulators say to themselves.

Alrighty then… Anyone who is perceived to not share your values and your eternal standing with the Almighty is to be dismissed as being wicked.  Any accusation of wrongdoing, tolerating an environment of lies (that is, Trumpworld,) and/or criminal activities from the seculars is just the devil’s attack on the people of God—need some political strength to push back. Environment controlled?

Minute 36. X tries to control Y for their own benefit… the whole stinking Christian Broadcasting Network? The Council for National Policy? All those prosperity preachers working for God? The pot calls the kettle black…

37:26 ‘Manipulators greatest weapons are threats and guilt.’ You said it Matt.

How about the threat of eternal torment in fire if one doesn’t believe the right things and demonstrably shows evidence of acquiescence to those proper beliefs?

How about placing the fate of the nation on the ‘purity’ of adolescent bodies? (Dr. Dobson.) I’m sure ‘Focus on the Family’ is on the menu for a good number of your parishioners.

How about the whole book of Hosea which evangelicals teach is an allegory of God and his relationship with Israel? The good husband Hosea threatens to do all manner of horrifying things to Gomer if she doesn’t shape up—then he’ll be nice to her. Today, if this was the relationship dynamic between lovers, we’d call that highly abusive, coercive, and manipulative. It’s sick. Yet, this is okay when God does it?

38:10 ‘…if you don’t pay more attention to me, I am going to find it somewhere else.’

With all the shit going on, this is an example of what Matt calls a threat? This teaching could be easily weaponized. And that’s just it… the preaching at CentNaz is just a watered-down version of Osteen’s ‘your best life now.’ This teaching is an appeal to submission which could serve as a cover for further neglect if the neglector plays his or her cards right.

38:45 ‘If you really loved me, you’d do what I’m asking you to do.’ Yes, saying this could be abusive or it could be a completely legitimate appeal. You don’t flesh that out, hence, you’ve potential taken away an appeal to love and trust in a potentially serious situation. For example: if one spouse wants to buy something that could set the family into financial jeopardy? Such a statement could shake somebody out of doing something selfish. But you mean this in a sexual way, don’t you?

39:15 You mention spiritual manipulation. ‘If you really loved Jesus, you’d do X…’

And then you turn it into a joke. Before quickly moving on to the ‘silent treatment.’ 39:39. Not even a half a minute spent on a serious, ubiquitous issue upon which I’ve written page after page and given many examples of how it happens. No mention of the very recent, visible, and massively relevant example of spiritual (and physical, emotional, sexual) abuse which was exposed in the documentary ‘Shiny Happy People’ about the Duggar family and the IBLP. Millions have been affected by this abuse as it is spread out to homeschoolers literally worldwide. The TLC channel promoted IBLC principles via the lovable Jim Bob Duggar and his faithful, happy family to millions of faithful Christians. In short, that whole IBLP/‘Quiver full’ system of thought leads to massive abuse of people who are taught that it is God’s will that they ‘faithfully’ endure the abuse of male authority figures. Young women are especially vulnerable to this abuse which is extremely widespread throughout probably all the evangelical denominations. (Watching this will rip your heart out—that is, if you had any compassion.) I’m sure that most people watching the Duggars would not think the program was promoting the ‘philosophy of secularism’ and hence it is okay to watch as it promoted a system which creates vulnerable people who can (and will) be abused with little fear of consequence. You don’t say one fucking word about this. You don’t really want your people to understand the seriousness of the issue, do you? You don’t even want them to consider the possibility (of the problem,) do you? Why? Because talking about this very real and widespread problem would piss off a lot of your parishioners. And that would affect the bottom line in reaching people for Christ, wouldn’t it? So make a joke and redirect. Appalling.

(I know I’m not going to change anyone’s mind here, but writing is cathartic for me. It helps me process what I’m thinking and feeling.)

41:10 ‘Manipulation is dysfunctional.’ That’s what the seculars are trying to tell you about church culture and all the guilt and threats hurled at human beings. All the evidence of abuse documented by the ‘outside’ secular culture is just the devil’s attack on God’ people. The people in the church are taught not to listen to anyone who is not in God’s chain of authority. This has led to great evil as the predators in the church feed on the young and impressionable. Thankfully millions of people are starting to see the church for what it is—an institution which both promotes and hides abuse.

41:18 ‘(Manipulation) is not the way designed us to be in relationship with one another.’

I know you all don’t see the glaring irony, but I do. Although I no longer believe in inerrancy, I still am very much aware of what is written in Bible and know tons more about how it was put together than the average Christian. The reason I see it as ironic, is that even though the Bible does not speak with one voice, a very sizable portion of it depicts God as an abusive husband. The Bible is chock full of horrifying threats. How this whole mess wraps up is supposedly revealed in the book of Revelation. Revelation 1:5 claims that Jesus loves (the kinds of Christians John (who is not one of the 12) approves of.) Jesus then employs a systematic plan of terror, pain, torture, and death the likes of which the world has never seen. (And the Christians cheer. Little do they know that a lot of them don’t make either. But let’s keep that part quiet and point elsewhere, shall we?)

Threats, guilt, and obligation are the weapons men employ to control other people. The Bible was compiled by men—men chose what it would include. Throughout history, men have fashioned Gods in the likeness of themselves—mean, horrible people seeking control other and to sanctify their actions.

Perhaps the one shining light was a poor man who went by the name Jesus who preached a message of mercy and standing up for the oppressed. Perhaps the closest thing we have to knowing what happened with him is recorded in the Gospel of Mark. That Gospel told a story in which, from beginning to end, none of the ‘insiders’ ever ‘got it.’ (Later scribes changed it to include a more fitting, appropriate ending which upended the author of Mark’s point. Scholars can prove this.) In the Gospel of Mark, the only people who understood who Jesus was (and I still say is) were the outsiders—even the guy in charge of nailing Jesus to the cross. That brilliant irony has been obscured by Christian arrogance—to fashion a God more suitable to us which eventually, true to character, ends up being revealed in the graphic horror of Jesus’ actions against John’s enemies in the Book of Revelation. So much for ‘love your enemies.’

Minute 43. Matthew 16:22. ‘Took him aside…’ Is this to suggest that groups can’t be manipulative? Hogwash. Groups have far greater power for manipulation than (most) individuals do. Individuals can either use the mysterious force of charisma (that I don’t understand) or formulate an argument. Groups wield the narrowness of groupthink, the authority of popular belief, and the force of peer pressure.

44:34 When you can’t say no? Aren’t Christians really into obeying ‘authority’? Just ask the ex-IBLP people about saying ‘no’ to someone higher up the chain of command in that ‘godly’ culture…

44:55 When one always feels guilty around a certain person? Agreed. However, all the social pressures of a group can rain down massive guilt down upon one who is not compliant with the group’s values.

46:03 You feel ultimately responsible? Maybe. Depends. Are you?

46:30 When one compromises their values to please others? Please look at the plank in you own eyes. Example: Christianity seeks to use government power to force others to comply with ‘Christian’ values.

47:05 There it is… the sex stuff. In the context of premarital counseling where the pastor takes it upon himself to pry into other people’s sex life: ‘I thought you were committed to saving yourselves for ‘biblical’ marriage.’ First of all, self-righteous prick, it’s none of your business. You are appropriating the authority of God for yourself here; this is manipulative because you do not wield God’s authority though you pretend to. Secondly, ‘biblical marriage’ is a man-made, patriarchal, and oppressive institution. Thirdly, ‘purity culture’ hurts people. It can cripple people’s sex lives even in marriage because of all the shame generated by the thought crime of lust which is all supposed to magically right itself on the wedding night. It all too often doesn’t. Purity pledges do not work. Pregnancy and STD rates are significantly higher in abstinence-only environments, so you’re hurting people that way as well. (Speaking of ‘controlling the environment’… No pot calling kettle black there, right?) How many young people get married before they are mentally and emotionally ready because they are horny? Lots. How many divorces result? I don’t know but Christian divorce every bit as much as seculars do—if not more. In Christian purity culture it’s not what’s inside that matters, but outside appearances to make yourselves feel better. Purity culture is shit through and through.

As Matt continues with his righteous sexual shaming story, he gives a little tell concerning the expectations of purity culture when he says, ‘I suppose it could be her,’ in context of his ‘don’t you love me, we’re good, right?’ example of sexual pressure. In practice, in the purity program, females are expected to be the gatekeepers of sexual purity because boys are ‘Wild at Heart.’ They are the one who take the blame for being temptresses. It’s a fucking oppressive trope which is highly oppressive to young women trying to figure things out. All to make the righteous happy, that’s what matters. Fuck the people who must bear the burden the righteous have placed upon them.

Joshua Harris, author of ‘I kissed dating goodbye’ has much to say about the expectations of purity culture and how it damaged his life and the lives of countless others. I strongly recommend getting his testimony on the matter.

49:00 ‘I submit my heart to God alone.’ How pious! Question: How does one understand when he or she is being manipulated by others when that same one exists within a system based upon manipulation? Getting out is not easy even after figuring it out.

50:00 ‘Don’t know if I’d call them Satan right off the bat.’ Aww…gee…thanks…

51:00 ‘… I feel like your breaking fellowship over a minor issue…’ Minor to you. Those same people who have their undies in a bunch because a women teachers and preachers in the church claim the same Jesus you do. Why doesn’t Jesus fix that little issue, Matt? Jesus fixes everything, right?

53:40 ‘…just protecting the sheep…’ The open misogynists feel the same way. They too feel they are acting for ‘an audience of one’ as you put it.

54 God told me… Just what is God’s will? There is a blatantly obvious problem with all the different Jesus people have serious doctrinal issues with different Jesus people while amid all these disputes are a bunch of people who claim that God speaks to them. They all believe they doing God’s will. That is the fundamental problem with requiring the proper authoritative beliefs to escape the fires of Hell.

55 Manipulation…sin of idolatry? I agree. What that make the millions of people working their own angles in the church then?

56:23 ‘I’m a good Nazarene so I don’t know how to dance.’ Flunked the exam? Appearance is what matters.

57 ‘…learn to trust God…’ Yep. He’ll tell you straight up. I’ll say it again, Matt, you are in the business of making slaves because you teach people that the voice in their head, which is generated by a whole host of influences I wrote about earlier, is the voice of God. That’s abusive.

58:15 ‘…dance into the hands of God, not this pastor, or that church…’ Here you are denying the very thing you are doing. You are telling your people to dance towards that little voice which shaped and formed by innumerable (which includes what you say and do,) often contradictory factors and claims which bounce around in the Christian universe. You’ve abandoned them to the vast corrupt system as you give the ‘voice’ authority.

The one-hour mark—getting tired. ‘…not going to allow others to dictate my relationship with God…’

But aren’t you dictating when shaming horny couples or sticking up for women preachers?

1:04 ‘My relationship is on Christ and Christ alone.’ On pleasing people. Galatians 1:10.

I march to my own drum as I now embrace the ‘philosophy of secularism’ which, at least on part, assumes that all people have equal rights.

1:05 ‘Manipulation is driven by fear.’ I totally agree. If love drives out fear, then the church needs a whole lot more love. We talk about the necessity of ‘law and order’ (while embracing a man who sees himself as fully beyond the law.) We do this because we want to protect ‘our way of life.’ One of your parishioners admitted this to me; didn’t have any qualms about it at all—honest truth.  I don’t recall the Jesus of Mark’s Gospel teaching us that the goal is to protect ourselves from others. Yet that is what the church is doing. I’ve previously and extensively listed evangelical attitudes toward people who are not them. It is very ugly. The more evangelical one is, the more he or she will fear the ‘invasion’ of our national border. So much for sticking up for the oppressed. People in the church fear God’s wrath and embrace grifters, like Pat Robertson, who give them someone to blame for their problems. Despite all the freedom we enjoy, the people of the church are constantly told, and hence popularly believe that they are being persecuted. The church is infused with martyr complex. Fox News, common choice for the faithful, teaches them regularly to fear immigrants and frequently appeals to their sense of persecution—all for the almighty dollar. Evangelicals in generally fear LGBTQ people as they often believe, as they are taught, that the ‘toleration of evil’ will (and has) brought the wrath of God upon us all. Thus they don’t have the right to live their own lives as they deem fit. The church is driven by fear because its teachings are delivered amongst threats and a mountain of guilt all the while claiming to alleviate those things. It is because of Christian’s fear that most of the church culture is militant, defensive, and political.

Ephesians 4:32 Be kind.

Christian culture is anything but kind. The church accuses people of doing the kinds of things they themselves are doing. They call people ‘groomers’ when they themselves support a culture which does everything it can do to protect the sexual abusers in their own ranks. They are doing this to protect the children? Hogwash. Mass shootings with AR-15’s is now a routine thing. Guns are the number 1 killer of children. But we won’t stand for any restrictions, because Christians, deep down (and increasingly openly,) reserve the right to the weaponry to set things right. (As the Neo-Nazi militia groups keep growing.) It’s not about protecting kids. After decades of violent rhetoric bombarding Christian minds, Christian influence and rage has spread to the broader culture; things are getting more and more openly violent.

‘The hate never went away’: US schools face violent Pride backlash | California | The Guardian

Surprise. Surprise.

Final Thoughts

1:11 Every situation is different. This stuff is hard to preach. Trust God. Yada-yada…

More troubling than some of the things you said, was what you didn’t say regarding the elephant in the room (if anyone is paying attention.)  Most people tend to not see things in which they haven’t been prompted to look for such a thing. (Refer to the ‘man in a gorilla suit amongst people bouncing a ball around’ experiment I mused on in a previous post.) My point is that in your sermon, you gave a bunch of mundane, domestic examples of manipulation. This trains people about what to look for. As such, you kept your congregation in the dark about the dumpster fire burning in the middle of the sanctuary. You are effectively saying ‘Nothing to see here, move along, send money. We’re saving souls for Christ.’ This is much the same as the SBC pastors saying nothing about the cesspool that is their system, so that too few will be informed to reform that system; and hence, the abusive system can keep rolling on.

Bravo.     

Unquestioning Christian Nationalism: Preaching Nehemiah

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.” 2 Corinthians 6: 14-18

Nehemiah is commonly preached as an example of godly leadership; he was a fellow who decisively acted and used state power to make things happen for the people of God. The story fits in well with the current Christian culture which seeks to use political power to accomplish godly purposes which are largely discerned through the strength of feelings. If you see yourself as among God’s chosen, and have strong feelings about how God is speaking to you (and yours,) what’s not to like? Those outside of that certainty, perhaps not so much. This polemic will exclude most of the questions concerning entanglements with Zoroastrianism, timeline discrepancies, archeological evidence regarding the state of the wall and the success of the rebuilding/repopulation projects, and the many complex questions concerning how the books of Ezra and Nehemiah fit together to simply take it as it is commonly taught in evangelical environments focusing on how the common (understanding of the) narrative supports the Christian Nationalist program which is comprised of people who think very highly of their God-given position to sift, exclude, and rule the rest of us for our own (supposed) good. I’ll begin by summarizing the story of Nehemiah to then shift to make an argument about how the current use and understanding of that story conflicts with other teachings throughout the Bible before moving towards how the story is inverted to fit current Christian political and social goals. As the overall number of evangelicals continue to diminish, the anxiety and perception of threat to the average evangelical grows. To maintain a sense of safety and strength, those evangelical groups who remain faithful have been for decades concentrating their influence to maintain comfort and the sense of supremacy. The writing is on the wall as white Christian demographic supremacy fades so they preach that representative and inclusive democracy must go. The evangelical’s take on the story of Nehemiah helps to provide godly sanction to the mission of silencing ‘the others’ to continue the Great Work.

Perhaps a better understanding of Nehemiah’s story is that Nehemiah himself is the antithesis of a righteous leader, but that is not how the story is commonly taught. A brief synopsis of the story goes that Nehemiah was a cupbearer to Artaxerxes I (465-424 BC,) the supreme political power in that area at that time. (Nehemiah was anyone but an ‘ordinary guy.’) Worship at the Temple in Jerusalem had been reestablished with the laying of the foundations of the ‘second temple’ in 536 BC under the commission of Cyrus the Great. Although temple worship was occurring in Jerusalem, Nehemiah was distraught upon hearing about the ‘shame’ of Jerusalem’s walls and gates remaining in ruins after 140 or so years. (The Samaritans had prevented the wall from being rebuilt.) Nehemiah prayed to the ‘god of heaven’ (there is no record that God answered this prayer) and then took it upon himself to solicit a commission from Artaxerxes to return to Jerusalem to rebuild its walls and gates. Nehemiah went to Jerusalem to organize a rebuilding project which was met with local opposition who were perhaps rightly concerned that the Jews might be organizing a revolt against the king (Neh 2: 19, Ezra 4:13.) Nehemiah refused to address these concerns to rather to take up arms to defend the project. After the walls were rebuilt, Nehemiah institutes economic reforms ending collecting interest from Jews. (This could make him popular.)

In all this, we are to take Nehemiah’s word that Tobiah and Sanballat are malevolent actors not worthy of assurance that the Jews are fixing to rebel. Granted, they are important actors defending their own interests, but evil? It seems reasonable to assume local leaders would be significantly incentivized to quell any potential for rebellion and tax evasion as they were all living under the boot of an empire. The admission that Nehemiah does not want to talk to these people who reside outside ‘the assembly of the Lord’ is very telling. Nehemiah blithely dismisses the concern (Neh 6:8) although his actions say otherwise. No matter, the ‘others’ are to be brushed off as ‘distractions,’ ‘haters,’ and ‘enemies’ because ‘God has spoken,’ as Matt put it his March 19th, 2023 sermon at CentNaz. (That’s just plain dishonest, Matt. Nowhere in the text does God speak; but I’m getting ahead of myself.) Now that Nehemiah’s power has been solidified, religious reforms follow as Ezra the Scribe read the Law which was ‘in his hand,’ (Ezra 7: 14) that is, in his power, to the people to separate themselves from ‘the others.’ (Scholarship tends to place the assembly of today’s Torah in the hands of Ezra.) The land was claimed as their own (Neh 9:6) and the tithing system was reestablished (Neh 10.) The ‘in’ (golah) group was named and (re)established accordingly in Nehemiah 11 & 12. All of this led to the violent separation of the holy from the unholy in chapter 13. (But Matt is not going to talk about this.)

Nehemiah 13 is very specific in its ethnic prejudice. No Ammonite (sorry Zelek) or Moabite (sorry Ruth) shall enter the assembly of God (Deut 23:3, Neh 13: 1.) All those of foreign descent were separated from the assembly (Neh 13:3.) Support for the church was firmly accounted for and teeth was given to the laws enforcing the Sabbath. Then the whole affair ended up with violence as Nehemiah admits to assaulting people (Neh 13: 25) for the apparent crime of being of the ‘wrong’ lineage.  Apparently, to be holy, the unholy wives and children had to be ‘put away,’ divorced and disowned (Ezra 10) to maintain the purity of the holy people. (Welcome to Utopia.)

Lots of apologetics minded folks have tried to sugar-coat this to say that this purge was not ethnic in nature. I think the gymnastics involved to accomplish this are insurmountable. (As a former evangelical apologetics ‘expert,’ now that I’m outside of that culture, I think the general arguments to explain this away to the modern, liberal mind are convoluted and weak.) Nehemiah has been often cited as a defense for forbidding interracial marriage. (R.J. Rushdoony, reconstructionist and godfather of the Christian homeschool movement was explicit about this. Gary North and Doug Wilson are Rushdoony-lite descendants who have softened this kind of rhetoric for more modern ears.) The story of Nehemiah, if we are to suppose (as good evangelicals are instructed to do) his actions to have been indeed sanctioned by God, serves to uphold the unification of the powers of church and state, and to uphold the righteousness of separating ‘us’ from ‘them.’ It upholds and justifies the use of violence to accomplish this separation. The culture of separation Nehemiah and Ezra established led to the divisions and hatred between the Jews, Samaritans, and the Gentiles. The culture of separation continues today.

Jesus, Paul, and the later Christians who complied the New Testament, which included often unfairly maligning the Jewish leadership (strongly contributing to a long history of antisemitism and violence of Christian people against Jewish people,) most often sought to end Jewish ethnic and racial supremacy as it relates to who are the ‘chosen’ people of God. The New Testament thus supposedly supplants the Old, in an odd way, one people group for another even though some passages in the Bible say that all human beings are the inheritors of God’s greatest gift to us. Now that the white, Protestant Europeans who landed at Plymouth to eventually establish the greatest nation on this green earth (so we are told,) have assumed the position as God’s chosen, Nehemiah’s story has been appropriated to support the Christian Nationalist narrative and mission to save the world from the powers of the godless heathens. (As the enigmatic, inscrutable, complex love-hate relationship between Jews and Christians continues to confuse the hell out of me…)

The faithful may argue that this concept of separation was just an Old Testament thing. Think again. This is why I prefaced with the passage from 2 Corinthian 6: 14-18. The language is binary and explicit—light from dark, righteous from evil. This passage has been used literally to support the separation between religions but also based upon skin color. Our Puritan roots, the very success of the Protestant work ethic, and the assumption that the descendants of these ideals are now tasked with saving the rest of the world as they are ‘the city on the hill,’ fits very nicely into the belief behind the unification of church and state because if you take the Paul’s binary language to heart those who are not specifically Christian are literally evil. Do we take this literally? Or as hyperbole from which we make practical adjustments?

(Concerning being literally evil as an ‘other’: As Matt said, either on the 12th or 19th [forgot which,] something to the effect that, ‘just the name Geshem just sounds like he’s a really bad dude.’ Such an explicitly flippant, stupid, off-hand, unsubstantiated ‘observation’ from a religious authority in a sermon shows me the prejudice is just baked into a plethora of matters Christian don’t bother to give a second thought about how they hurt people by not caring about other people’s perceptions and experiences. Did Matt make this idiotic statement because Geshem was described as the Arab? I don’t know. Was it prejudicial? Definitely.)

Thus, it would seem if Paul’s directive were to be taken literally, those who do not profess to be Christian are not fit for leadership over Christians simply because they are evil. (But then there’s Romans 13. Ugh. Confused? Me too.) It seems then, that if God’s people are to remain holy, they either must remove themselves from the world, as people like the Amish have attempted to do. Or they must wield the political power to make the appropriate prohibitions and separations happen. The founding fathers did their best to create a secular government but white Christians have not had to worry about much since they’ve been demographically dominant for the past several hundred years. They’ve enjoyed the upper hand socially and politically and have thus so far been able to impose their will through democratic processes. Now that white Christians are in decline numerically, adjustments need to be made to keep the proper prohibitions and separations in place. Forward looking people who pioneered the Christian Right have been working this ‘problem’ for decades.

The Christian political establishment is more than happy to ally itself with people and organizations who do not necessarily share the same evangelical faith but share the same goal of moving the country towards a ‘Christian‘ autocracy. The ambitious know how to play the game with this very well-organized voting bloc. Paul’s directive to separate is now softened to the point where it is politically expedient. The evangelical largely sees the separation of light from dark as akin to the separation between Right from Left. This binary model encourages infiltration by power-hungry people who will claim the appropriate faith to be accepted, and thus gain power, to accomplish their own personal goals by offering the faithful what they want to hear politically. Being recognized as faithful it not so much following the peaceful, inclusive, and humble teachings of Christ as it is the mere public profession of faith and adherence to the Right’s political agenda. This is in good part why our leadership is populated with a mass of vitriolic miscreants, who better than 90% profess to be Christian, who rail on about the demonic ‘wokeness’ (an appropriated word which now is a catch all for anything the Right doesn’t like,) they, when pressed, cannot even define. We could thank Billy Graham and the Christian Right movement for this development of Christians fighting against communism and for the American way.

But how dare I criticize Billy? Reinhold Niebuhr criticized Graham’s popular program of public profession, which birthed things like ‘the sinner’s prayer,’ for its ‘pietistic individualism.’ (Although Niebuhr had kind things to say about Graham himself.) The historical collective action of evangelical Christians towards social causes, for both good and ill, eventually gave way to a very individualistic faith which suited and adjusted itself to the cares and desires of the individual. The doctrine of capitalism got merged in and the ‘social gospel’ faded to be associated with the evils of socialism and the communist threat. The shades of gray of collective human rational debate gave way to a black and white ethic guided by individual feelings backed by the authority of God. It’s absurd, but that’s what it’s come to be.

After several hundred years under this ‘Bible-backed’ supremacist assumption (God talks to me and not thee,) your own preacher does not have to be explicitly offensive to get the point across. All the cultural appropriations and assumptions are baked in thanks to a massive Christian media empire. (I’ve cited all kinds of statistics in this blog to support this assertion.) Evangelical Christians now believe in the use of political power to accomplish ‘God’s Ends,’ as they are continually filled with fear concerning the threat of ‘the others.’ Violence to achieve the ‘ends’ is no big deal. (Continued, and growing, sympathy for the ‘patriots’ of J6 shows this. Thanks to complicity and Tucker.) Helping this ‘end,’ FoxNews pastors a huge flock who’ve been trained by the evangelical system to receive the message; those at Fox are proven, through tangible evidence obtained from uncovered internal communications, bald-faced liars, frauds, frequently vicious, but they know their audience. FoxNews knows what their audience wants to hear, the actual truth does not matter, the mission is too important, and the illusion of supremacy must be maintained. To the evangelical, the ‘truth’ of God’s will is both personally felt and collectively revealed. The modern evangelical may be more forgiving than Nehemiah was, but there is still a very clear ‘us’ and ‘them.’ Pulling the curtain back reveals some very ugly stuff.

Summarizing much of what I’ve previous written about concerning the advancement of the Christian Nationalist agenda, the Christian media machine is immense informing the masses about how to interact with God. Money changes hands, power arrangements are negotiated, the bounds of who is ‘in’ and who is ‘out’ are set. All this cultural influence programs our minds to adhere to an amazingly self-regulatory system balancing charisma with self-interest to keep ‘everyone’ (that is, God’s chosen) happy and the money flowing. The effect of all this cultural assumption and practice upon our understanding of how we now come to hear God is profound. The collective Christian culture, with all it many voices and desires has literally become the voice of God. How the book of Nehemiah has been preached for the past several hundred years has helped immensely with this process. I’ll explain.  

It is curious to note that the typical pattern of ‘revelation’ in the Bible has God specifically speaking to someone to do something specific. Noah, make a boat (Gen 6: 14.) Abram go to Canaan (Gen 12.) Isaac don’t go to Egypt (Gen 26: 12.) Jacob, go home (Gen 31: 3.) Moses, tell Pharaoh to let my people go (Ex 3.) Joshua, invade Canaan (Josh 1.) Gideon attack the Midianites (Jud 7:2.) God audibly called Samuel to be a prophet (1 Samuel 3.)  God told David were to go (2 Samuel 2: 1.) This pattern and explicit claim to the LORD speaking specific things continued through the recognized prophets, time and time again. The means of these interactions are often unclear, but the Bible makes the claim that the LORD (or an ‘angel of the Lord’) was telling something specific to a human being. Often times these revelations as depicted in scripture were accompanied by some miraculous manifestation and/or powerful personal appearance which often inspired great fear (which required reassurance to the hearer, i.e. ‘Fear not…’) The book of Nehemiah has none of this—anywhere. Yet preachers preach as though Nehemiah had heard from God even though the text itself makes no such claim. This is just plain dishonest.

Ezra 1 makes the claim that the LORD ‘stirred up the spirit of Cyrus king of Persia’ which led to a proclamation to commission and fund the rebuilding of the temple in Jerusalem. I’ll offer that the benefit of the doubt. However, the LORD himself remains silent throughout the book of Nehemiah. Nehemiah felt ‘shame’ concerning the state of Jerusalem’s walls and gates but there was no mention of God telling Nehemiah to go and rebuild them. Sure, Nehemiah prayed about it—but there was no recorded answer in the book accepted in the Protestant Canon. Why?

This is where human interest lifts its head. I propose that what happened in the compilation of Ezra and Nehemiah was to build a narrative to reforge an identity. What actually happened in history is a matter of much scholarly debate, but the return from exile narrative compiled in Ezra-Nehemiah seeks to establish an exclusive national identity. It was a matter of pride. (And control over the local population.)

Pastor Matt’s March 12, 2023 sermon assumes that God called Nehemiah to rebuild those walls and gates; Matt made it very clear that Nehemiah was responding to God’s call even though, to repeat, there is no record of God actually speaking in the book which records Nehemiah’s deeds. But because Nehemiah felt shame, prayed to God, and successfully garnered and organized the resources to accomplish the mission, it is assumed that it must have been God’s will—despite all the ‘difficulties’ I wrote about above.

Matt’s assumption fits perfectly into the charismatic understanding of how God communicates to us. This is how preachers can get up there to ask, ‘Hey, what are you passionate about?’ (Talk about herding cats…) What are people generally passionate about? The possibilities are seemingly endless. But not to worry, the machinery of appearance, language, pride, and self-interest regulates the whole mess in good part through what I talked about in an earlier post, the scapegoating mechanism. We must have somebody to blame for our problems—perceived or otherwise. This provides a way for us to divert and not look deeply into the consequences of our own beliefs and actions. Taking the assumptions which guide how Nehemiah is taught, what we think is our own agency, whatever we feel passionately about can now have God’s sanction. Just fill in the blank for whatever (within commonly accepted righteous guidelines of course) you desire. Awesome. So hey, you feel passionately about the unborn, right? Pray about it. Then step up to the plate, get involved, give money to the authoritarian organizations which claim to be pro-life. To hell with all the destruction, suffering, poverty, and death which comes from taking away women’s rights over their own bodies. Example one.

I know these arguments of mine anger righteous people, but time and again I’ve made the argument that pro-life people are not actually pro-life because the means they employ is mechanical, distant, willfully ignorant, dishonest, and authoritarian. The pro-life crowd doesn’t care much about those already born—that is a demonstrable fact. You may say (or feel that) you do but your collective political actions say otherwise by consistent evangelical Christian opposition to health care, education, and other social systems which alleviate poverty, mother and child mortality, crime, and other associated social and health care problems since those kinds of government interventions are almost universally regarded as bringing the evil of ‘socialism.’ (But what the hell, giving millions of dollars in taxpayer money to build an Ark Park in Kentucky is A-OK! That’s the Christian kind of socialism.) There is an inverse relation between mortality rates, poverty, and the relative strength of local abortion laws. That is shameful and this infuriates me.

Evangelicals try to enact these harmful laws in order to make themselves feel better. Making themselves feel like they are doing the will of God is what matters—if the plan is God’s will and/or if God himself has spoken is just assumed because Christians feel that it is. They won’t look at the measurable human results of what they are doing. Nope. Just pray about it. Your feelings, as formed and guided by your peers at church, on social media and the frauds at FoxNews, Focus on the Family, Hillsong, Salem Communications, or some silver-tongued, charismatic pastor, prophet, apostle, et. al., will be your guide. Those feelings rolling around in your heart and head are literally the voice of God—so says your preacher and the ubiquitous Christian culture which has just about everyone who thinks of themselves to be important saying, ‘the Spirit is saying to me X…’ or ‘the Lord has given me a word on my heart for you…’ thus putting the power and authority of God behind what the human assuming authority is saying. It’s dishonest. But it is all nicely concealed in pious language where the righteous adherent could cite the story of Nehemiah which shows that the strength and, better yet, the success (as we define it) of feeling and conviction proves that God has spoken. To hell with all the people who have been deeply hurt by this righteous charade. I do not believe the God of heaven intends for one person (or group) to lord over another person (or group.) We are all equally God’s children. Your observations, reasoning, and opinions are your own.

Addressing sermon point number two involves acknowledging the deep state of division in this country. Both Left and Right are calling each other fascists. This is how I see it: For example, the Right sees the Left as fascist because the Left defends the freedom and dignity of LGBTQ people to be accepted as they are. The righteous see LGBTQ people as so repulsive that it is an infringement upon their own sensibilities and ‘liberties’ that they should have to acknowledge and coexist with them. ‘Love the sinner, hate the sin’ is horseshit both philosophically and practically. Disgust blares throughout your national ‘conversation’ about our national downfall. You all are fooling yourselves if your honestly think that pithy little aphorism can hide the obvious scapegoating from those who are not you. As those who are not you see it, any policy, practice, or law which does not privilege the righteous, that is, white evangelicals, is defined as being fascist. This leaves us all very little to talk about with each other.

(One clear example of Christian privilege: The strongly demonstrable contributing ideology of white Christian nationalism was left out of the J6 committee’s report even though a lot of expert testimony was given, and it is a clear factor as social scientists have compiled volumes of evidence to support this claim. I think it safe to surmise that FoxNews would have picked the inclusion of that evidence in an official report to say something to the effect that not only is the demonic Left picking on poor Donald but also provide even more evidence that the Fake News Left just plain hates God and His chosen people. I think it is also safe to say that if Islamic ideology was a factor in the violence of that day there would have been volumes of testimony and analysis included in the report.)

The Left sees the right as fascist because what the Right is doing is demonstrably supremacist and exclusionary and this historically has led to violence; and they are not slowing down. For example, besides all the vitriol about eliminating transgenderism, which is people, concentration camps for homeless people, drag queens, the clearing of school libraries to suit the sensibilities of righteous folk, on and on…, righteous legislators in Florida have proposed Putin-imitating legislation which would require Bloggers who write about people in government there to register with the government, report income, or face penalties. That’s what Putin did in his country years ago and the Christian Right is trying to enact here. That’s just plain fascist as the righteous people are grasping at any power they can get their hands on. (And you all have the fucking audacity to talk in your sermons about listening to other people?!)

In sermon point number 2, Matt made it abundantly clear, that like Nehemiah, righteous people, having the sanction of God Almighty, have no obligation to address the concerns of critics. Those critics are ‘haters.’ As Matt said in minute 43, ‘the loudest boos come from the cheapest seats.’ (Fuck you, Matt.) So, you all are on a mission from God. I get it. Continuing in minutes 44 & 45, we learn that the only criticism the good Christian might have to listen to can only come from someone considered to be a brother or sister in Christ. (Do you really understand what you are saying?) Furthermore, the faithful are taught that criticism is to be chewed upon briefly like gum—if there is nothing there, the Holy Spirit will tell you if there is truth to this, spit it out. The message here is that the infinite number of things ‘God’ tells people to do, no matter how disparate, contradictory, exclusionary, and violent they may be, all, evidently, are equally true. As Matt made very clear, Nehemiah did not listen to his evil critics, righteous Nehemiah listened to God—even though nowhere in the text says that he was doing so. No matter.  

Build your fucking walls, enact your fascist laws to give a façade to righteousness. Call for the elimination of various people you are disgusting with. Decry godless socialism. Attack the school system with vouchers. Separate. Divide, Rebel. Fund lies. Offer completely wacked out sex advice. Stand for the flag, kneel for the cross. Privilege yourselves because only you are righteous and as such are worthy of having a voice. Might I remind you, that even in your sermon you acknowledged that Nehemiah’s prayer to bring down the wrath of God upon the ‘haters’ was not what Jesus would have done. (Matt taught in minute 49 that Jesus was not on the scene yet to teach what he taught—so that makes this kind of prayer to curse your enemies okay. Evidently, the ‘truth’ of God’s word changes.) Jesus on the cross said, ‘Father forgive them for they know not what they do.’ That is what Jesus did. But that’s not very personally empowering, is it? Neither is it safe. It is so much easier to defend the interests of yourself and your own group by demonizing your ‘opposition,’ as Nehemiah and Matt did. After all, the non-Spirit filled folk do not have the ‘answers’ as you do.

How human we are, right? We want to stick it to our enemies—the enemies of all that is good and true. This is why I see evangelicalism, the whole, rotten, corrupt, power-hungry, supremacist culture is rife with hypocrisy. You all follow Nehemiah’s example of leadership to grant special privileges to the righteous people while casting ‘the others’ who will not conform to your standards for what is human, thus deserving rights and recognition, out of the assembly of God. Just be reminded, again, that God, as recorded in your own Bibles, was silent in Nehemiah’s story. Yet in minute 50, Matt informs us that Nehemiah was seeking ‘the heart of God’ after he cited Nehemiah’s prayer calling down curses upon his enemies. That is seeking the heart of God? No Matt. Nehemiah is telling God what Nehemiah wants. God is silent in the text. No matter. Matt is twisting the text to suit the faithful’s desires which are making slaves out of the faithful. You are not freeing your flock, Matt; you are imprisoning them.

The evangelical is being actively taught that the internal thoughts and feelings of the individual are the voice of God. Critics like me who say, ‘Are you sure that’s God speaking?’ are ‘haters’ to be ignored. In minute 55 we learn that ‘the opposition will only be as loud as your internal insecurities allow them to be.’ (1) Reasoning and scholarship has nothing to do with knowing God’s will. (2) The strength of the feelings determines the certainty of God’s message. Therefore, be confident in your feelings that God has spoken (to you.) This should immunize the faithful against the questions of people like me who point out that the text does not say what the authority, in this case Matt, is assuming and teaching. To this critic, Matt exclaiming that Nehemiah was merely pointing the criticism up to God is not anywhere near as pious as it sounds; on the contrary, Nehemiah was (piously) claiming the authority of God who was, according to your own text, silent on the matter (even as Matt repeatedly claimed that Nehemiah was listening to God.) This kind of teaching, Matt, enables hucksters to pretend to hear from God, convey that ‘message’ from God, in gussied up pious language, to rally the troops to get with the program and support the building of the ‘kingdom.’ Millions have been deeply hurt, ripped off, and been taken advantage of because of this kind of teaching. In building the kingdom, we have built a violent, supremacist, furtive, conspiratorial, very tolerant of dishonesty, and authoritarian movement to save America for God which relies upon personal feelings of fear and desire to survive and flourish. And you Matt are directly feeding the beast with your dishonest teaching.

Now the faithful are free to feel like God has spoken even when supporting exclusion, hatred, violence, and oppression of ‘the others.’ After all, the righteous Nehemiah was completely okay with pulling the hair out of those who were not holy (Neh 13:25.) The process of ‘othering’ dehumanizes human beings. Once ‘othering’ is legitimized, the ‘pure’ folk become susceptible to the disgust and scapegoating mechanisms which leads to violence. I don’t believe one can pull the hair out of another human being without diminishing their humanity first. The teachings under the ideological umbrella of Christian Nationalism teach the faithful to ‘other’ human beings who are not seen as being part of the tribe. This is not love. Supporting nationalism is the antithesis of love. I do not recall Jesus teaching the Christian Nationalist approach to saving America for God. Christian Nationalists are appropriating the power of God to take what they want for themselves.

Don’t think you get a pass from me for not explicitly (that is, using clear, direct language) supporting Christian fascism, hiding behind the veil of plausible deniability. We are deeply, deeply divided on many matters including the opposing definitions of what love is. As I see the matter, you all teach a gospel of submission to your own superiority in order to experience a kind of dominionistic utopia on earth now and to be saved from the fires of hell after we die. I am ashamed for being fooled for so long; and this is why I am so passionate about opposing something so destructive to millions of people. But hey, why listen to me? I left the flock. I’m not worth of consideration according to your teaching. Regardless of what you all teach, this ex-vangelical believes that pretending there is no problem, as you Christians conceit to have the ‘answers,’ (as I once also believed) while upholding a man who made up a mission saying it was from God, which led to cruelty, separation, and violence as an ideal of Christian leadership, is just plain despicable. But hey, you have fears and anxieties to sooth and a world to conquer for Christ; that is, yourselves. You must be Christ-like and fight, fight, fight. I understand.  

Not Sexy but Very Rewarding

It has been said that deconstructing is merely the latest chic, sexy, thing to do. Yes, it seems to be the thing to do, but the common process involved in the millions of us leaving the church is not happening for the reasons some defensive evangelicals are framing up. It was not a temper tantrum; the process of the decision to leave was slow, deliberate, and painful. Now that I’m out, it is hard to accept that I really used to believe that hurtful stuff. Nobody likes admitting being wrong, but it is sure welcome to be free.

Ex-vangelicals are processing the admission of being wrong about something that was so central, (pardon the pun) so fundamental, to our being. It’s hard. Pulling back the curtain to reveal so much hurt, cruelty, and oppression, all done in the name of ‘love,’ in the name of Christ, to call the lost world and all the billions of people away from incurring the infinite wrath of a righteous God who will throw all those who will not say (or do) X, (What that X is is subject to much debate among the holy folk,) into the agony of fire forever, has been heart wrenching. I still follow what is being taught at my old church because there are people there whom I deeply care about. (And I like being informed.) Now that I better understand the ‘code’ and see the world through a new lens, what I am hearing and seeing appalls me. Those within that deeply fucked up system do not consciously understand how they are being harmed. (I was deeply, deeply harmed.) But they suffer as they innocently pray for deliverance from the fear and anxiety common ‘Christian’ teaching instills in them to keep them docile and compliant as the institution seeks to feed itself as it seeks to conquer the world for Christ.  

The whole mess is masked in the delusion that the institution of the church itself is that which will brings salvation to the world; people just need Jesus, the ‘answer’ to everything, and all would be well—under the inculcated assumption that the institution itself, the church writ large, is that which possesses ‘Jesus’ to dispense to the unwashed masses. With all its empty talk of unmerited grace and unconditional love, the demands of the institution itself by the very manner in which it is structured say something very different—you need to believe (and do) x, y, and z to be a Christian in good standing. Since the spoken message (of unmerited grace) is in direct conflict with the (power) structures governing acceptability which dispense those messages, the cognitive dissonance generated is just plain astounding. (A primary reason for this is because the infiltration of the ‘seven mountain mandate’ into just about everything evangelical; but that is not my focus here.) This dissonance in turn generates copious amounts of anxiety and/or misdirected rage which can either result in doubling down in ‘faith’ or, as my case eventually, rebellion. This is why we are so divided—those within the holy framework cannot see this dissonate dynamic and those outside it are appalled by its cultish vibe.

To the faithful, the message and understanding of grace and salvation is commonly understood in context of faithful acquiescence to the authority structures of the church. Those who question things, really anything outside of what that culture accepts, are wicked rebels. I used to think I could work within the system to persuade but the prevalent parishioner’s enthusiastic acceptance of the blatant authoritarianism and unquestioning demand of ‘whimsical’ Tim ultimately convinced me that was hopeless. ‘Authority’ is generated, in short, by stoking fear, generating threats, determining who’s in and who’s out, figuring who’s safe and who’s not, thus feeding the anxiety so that money can collected from the fearful to confront the threat, all while maintaining the appearance that you’re a nice, caring fellow who has the interests of the little people in mind—wash, rinse, repeat. The process of generating authority creates and feeds an ‘us and them’ mentality—this way of thinking bleeds out and infects every aspect of our culture.

There is so much money to be made throughout the whole process. FoxNews, as one example, is making a bloody fortune capitalizing on something the church actively feeds—you know, Culture War! The culture war is a great rallying point for all the various factions, who really have serious doctrinal differences with each other, to point their collective fingers at the ‘woke’, the liberals, the queers, as being the enemies of God and this Great Nation. (The funny thing is that if the righteous folk ever did eliminate the queer, woke evil doers, they would turn and rip each other to shreds for domination in a heartbeat. Humans have a constant need for an ‘other’ to serve as a scapegoat to relieve built up interpersonal tensions.) As more and more ‘agents of Satan’ fall away, the anxiety doubles again; the fact that a reason must be given to explain away something which ‘God’ said was going to happen but didn’t, guarantees dissonance, division, blame, scapegoating, and anxiety about whether Christians are going to ‘win’ the fight. Temper Tantrum Trump was anointed by God to fight. He lost. Deny, deny, deny. Double down in anger and frustration. Limit God by saying the forces of Satan were (and are) just too damn strong. Add to the little Christian’s shame by claiming they just didn’t have the faith to carry the fight to vanquish the forces of darkness. It’s about control.

Christians, your leaders prey on you; they manipulate you by using the ever-pervasive sense of threat to bolster the efforts of the power (and prestige) hungry to worm their way into ever more political control to ‘make America great again’ as one nation under the (Christian) God.’ They’ve fooled you into thinking you all will ‘rule and reign’ with them ‘under the lordship of Jesus Christ’ (Che Ahn) and it’s all going to be wonderful. (You all really should examine your motives.) Now that politics, business, and religion (three of the seven mountains) are well enmeshed in each other, the practical matter of what is in and what is out pushes, pulls, and feeds both upwards and downwards fueling the conflict between the controllers and the controlled. The vast Christian empire, the aspects of which I talk about in this blog, seeks to set the rules of the power game. Play the game, get rewarded. Cross the system, especially if you are a pastor, get cast out.

As I’ve said for many years, without fully comprehending the depth of that reality, the church is far more ‘American’ than it is ‘Christian.’ People just looked at me and rolled their eyes. ‘What is Mark not happy with now?’ What prolonged the inevitable was that I was an affluent, strong, tall, educated, white male. I strongly suspect that if had raised the kind of hell I raised as a woman, or as someone not in the dominate demographic, my protestations would have been met with a lot more open hostility. There is of course no way to test this idea. But judging by the whole system circles the wagons to protect itself, I believe this claim is not too far out there. As I’ve said time and time again, the church, with all its entanglements, its clear quest for power, works to keep everyone, I mean everyone, under the banner of its authority. Yet even the prophets and apostles have their constraints as to what they can pitch to the faithful. Brilliantly, the New Apostolic Reformation system has devised a way to both uphold and share power with each other. Individual pastors working in churches both big and small have less ability to question the vastly interconnected and capitalized system because they have a living to make. Push too hard, question too much, the faithful will fire you. The extensive system regulates itself quite well. (C. Peter Wagner was an organizational genius.) The system rewards assholes because, let’s be honest, it takes an asshole to claim apostolic authority over other people. (The funny thing, the assholes likely even believe their own shit.) The people not only are conditioned to accept the authority of assholes but to love those assholes for showing them the way to power. Trump, by far the biggest, most egregious, open and unashamed asshole ever to be embraced, and even worshipped (golden Trump at CPAC for example,) by the Christian establishment to save American for God is my cited proof that that. The people expect that it will take an asshole to save because they want certainty of victory over all those they’ve been trained to fear; assholes deliver that (sense of) certainty. When the whole fucking thing implodes into violence (like January 6th) the apostolic authorities (namely Dutch Sheets) can just shamelessly blame the ubiquitous demonic powers for the violence implying that faithful were just not committed enough to carry out the wishes of a very limited God. Inject more anxiety, foster more fear and an ever-present sense of inadequacy. Double-down, have faith (in us,) we are winning, so say all the assholes supposedly anointed by God to say so.

It is so hard to admit we are wrong. Nobody wants to admit it else the whole system would crash. (And I would say that the accelerating ex-vangelical movement is clear evidence of the growing awareness of the church’s depravity. The local rhetoric of ‘God is doing mighty things in our church’ seeks to bolster the morale of those who remain faithful against the fear of impending collapse.) This cycle of anxiety, rage, and doubling down ensures that the most depraved amongst us, those willing to support (or not confront) common lies, will remain in power to maintain the dominant demographic’s sense of comfort, righteousness, and superiority.

The other survival technique for pastors lower down in the power structure is just to pretend there is nothing wrong with the whole fucked up system. Enter my old church—Centralia Church of the Nazarene. No evangelical church is immune—the power of Christian media, the larger evangelical culture entwined with a business model (Purpose Driven Life—Church, yada, yada) and a reliance upon attaining political power to fulfill the purposes of God, infects the whole mess. It’s all culture war now. (On the 8th day God created an asshole who will shit on everyone who is not among the chosen.) For the lowly pastor, it’s conform or be kicked out. Confront only that which is safe to confront. Use the common, fill-in-your-own-blank language to spur the congregation towards Jesus’ goals. Never ever be pointed, specific, or truly confrontational. This, finally, brings me to a sermon delivered in my old haunt on February 5th, 2023. Preface over; let’s talk about self-preservation.

The multi-part sermon series I’m going to address today is entitled Blueprint; Belong, Believe, Become, Serve. The nationalist, charismatic sector of the church is ‘growing’ all for the wrong reasons. The church is a product that promises power. It pitches a relief in response to the anxiety it generates. Starting in minute 48, the pastor repeats the trope that Christians are persecuted. That is false but it is useful to the institution seeking to feed and empower itself. The church is concentrating and radicalizing as the fear of ‘replacement,’ thanks Tucker Carlson and FoxNews, builds. Oh, the poor American Christian, oppressed by drag queens, and abortionists… What we need in response is strong leaders. (People like DeSantis who will bring down the wrath of God against ‘those’ people? You don’t say.)  We need to assemble the ‘resources necessary’? To do what exactly? What specifically are these ‘resources’ Matt? Oh, you don’t say. Culture warriors, feel free to fill that in as you see fit. Power, power, power.

49:30 The notion that everyone is a ‘minister’ is a crock. I know Paul says that, but my standard for a minister are a bit higher. Those ‘spiritual’ ministers who advocate for the power of nationalism are wrecking balls. To them, the specific doctrines concerning the nature of the trinity, the atonement, eschatology, etc., are not anywhere as important as important as acquiring the power necessary to end non-existent Christian oppression. You repeated it yourself Matt, Christians are oppressed. You are affirming what the whole Christian machine teaches Christians to fear. You are supporting a massive lie in support of the quest for power. People naturally will believe and act in ways to protect themselves; Jesus, to my recollection, did not teach this approach to ministry. Jesus laid down his power; he hung out with the marginalized. The ‘Family,’ ‘Focus on the Family,’ Salem Communications, the Council for National Policy, as facilitated in smokey backrooms, and ‘open’ events such as the ‘National Prayer Breakfast,’ will make damn sure all Christians are afraid. We must make ‘the others’ submit to us to contain the threat. You reinforce this trope of oppression for your own preservation.

49:45 What I do is think. All those years I just felt something was dreadfully wrong. I made predictions based on observations of character which came to pass. I confronted things that I did not fully understand that now I thump myself on the head saying ‘duh!’ Hillsong, for example, is a cesspool. Such a system begs for exploitation and corruption. And that is what happened. I knew that when I heard in Sunday School that Trump was anointed by God to save America that Trump was a total wrecking ball sack of shit that the GOP would eventually love to jettison for a more appropriate, and smarter, fascist like DeSantis. I just felt, even when I had young daughters that I wanted to protect, that purity culture is horrifying, terribly destructive, and demonstrable that it does not achieve its stated objective—it cripples people sexually—especially females. (Still kicking myself for not opposing it even more than I did.) Hell, I called the MOPS implosion. I knew Dave was in deep shit for trying to minister to everyone ‘riding on the edge of the coin’ as COVID was helping to radicalize everything. I called these matters based upon judgement of character while I was still an ‘insider.’ But I was perceived as just another malcontent. So much for ‘thinking.’ Sit down, shut up, send money.

49:50 Play your role? What was my role, Matt? Am I mad? Yes. I put two decades and 10% of my income into the church. A part of me wishes I could have that time and money back. I was faithful! My ‘spheres of influence’? (Sounds like NAR language to me.) Again, I think. There are people in your church I care about deeply. They are being misled into supporting something that is both vampiric and supremacist. No, I’m not mad about not having power within my old church. I don’t want power. Games disgust me. I say what I think regardless of whether it will gain me standing. I positioned my life to be able to make a living without having to play games. I want all people (regardless of relation to the church) to be free from oppression—church oppression. I was free to play my role if I did not question too much. To be faithful, the ‘role’ is to obey, shut up, send money.

50:40 ‘Listen as they tell their story’? Who are you kidding? (This smacks a bit Timmish.) What do we get constantly on FoxNews? Invasion at the border, right? Fear brown people. Fear queer people. Fear liberals who hate God and want to destroy the country. That is the Christian culture Matt. Sam Perry, sociologist, categorizes the level of involvement in the program of Christian Nationalism as ambassadors, accommodators, resistors, and rejectors. 75% of evangelicals surveyed are in the first two categories. Resistor is what I was, rejector is what I am now. The strength of these nationalistic convictions is concentrating and radicalizing the evangelical church as the resisters lose hope and leave to become ex-vangelicals. There is nothing in your sermon which even remotely addresses this reality.

I know from experience that certain topics are not okay to bring up with an evangelical. There are expectations, rules, because that which threatens our existence as good people is ever present. This is embedded in our everyday language—we don’t understand how to listen to things which are foreign to our list of ‘acceptable’ sins. We can talk about things like adultery, divorce, drinking, and anger issues because those are the kinds of things we do (and hence accept.) But things which lie outside of the conservative, straight, white, heterosexual context? Nope. Our culture is saturated with violent spiritual warfare rhetoric concerning those who seek to destroy the ‘purity’ of the nation. The empire of Focus on the Family has embedded racist coded phrases like ‘welfare queens’ into our brains. (The ‘beauty’ of Trump was that he would say the quiet parts out loud to our garish delight.)

Judgment, that which permeates all Christian thought, dominates. God helps those who help themselves—this is a very common Christian belief as it forms a basis for conservatism. Anyone who should dare question the Dobsonian claims concerning a woman’s true place or say that it is abusive to teach that the fate of the nation lies in the sexual purity of young, female bodies is an enemy of God’s plan. Dare say the faithful should abide hearing a story of someone deeply wounded by purity culture, or by the constant anxiety generated by all the ‘Left Behind’ bullshit. What about being confronted with the doctrine of eternal conscious torment? Heaven forbids they be theologically literate about Christian history and conversant in the various theories of the atonement. People get defensive when they are epistemologically threatened. Better to just stick with the expectations of Christian appearance and defend the indefensible.  

Continuing the listening to them theme, people, for another example, are unlikely to reveal to an evangelical about how they got diddled by a religious authority figure. If they did, the walls would go up in a micro-second about how the perpetrator was not really a Christian. After all Matt, you were very clear to inform the people, reiterating several times, that, ‘Without Christ, our hearts are desperately wicked.’ (A clear supremacist message by the way which would be affirmed by the faithful as God’s Truth, like it or not, in an instant. Although where the bar of ‘acceptability’ in terms of wickedness is set is subject to endless debate hence then the constant anxiety for those whose consciences are a bit more fragile. This is an excellent control mechanism to be exploited by those who think very highly of themselves and their relationship with the Almighty. Name it and claim it, I suppose.) How does this facilitate the faithful’s listening to the stories of the wicked others? It doesn’t do that very well at all. Those ‘others’ must remain within our cultural wheelhouse, that is, not perceived to be threatening, and certainly not ‘icky,’ to be hearable.

I’ll go on… How should one hear the story about other kinds of abuse one suffered at hands of Christians? This is very common. It’s my story. I’ve ‘righteously’ hurt others using supremacist language and other pious bullshit. How could the faithful hear a story about those disillusioned by the corruption and cover-ups with the church? That is a common refrain I’ve heard from the ‘others.’ This is a relevant moral concern, yet they, without Christ, are desperately wicked? (Mix in a little Calvinist nonsense about ‘common grace’ perhaps?) How should the conservative faithful listen to someone who is ‘not us’ share stories about being hurt by racism? Deny, deny, deny. That would make us look bad. What about LGBTQ issues—the hurts, threats, fears, ridicule, insults, and assaults? Response? It is your own damn fault for being a traitor to nature. Right? If everyone is a minister and is, as such, speaking for God, then the denial of racism, the disgust for queer people, and just, plain gaslighting on a host of issues carries with it a measure of God’s authority. Do you really wonder why so many of the ‘lost’ do not want to hear anything from the people of God? Oh yeah, it’s just because ‘those people’ are wicked; ‘they don’t have the light of truth that we have.’

The culture of Christian Nationalism, which is thoroughly infused in the church, teaches people to not react well to the above conversations. Such conversations are a threat to Christian perceptions of how the world ought to be. Christian politics, fear, and cultivated anxiety conditions thoughts and actions towards fighting the culture war. The stories of those who do not share the conservative worldview threaten the sense of how loving evangelical Christians believe they are. Christians are cheering laws which seek to silence marginalized from talking about things which offend us. Clearly supremacist. Not listening. Not loving. The Christian posture separates. Listen to their stories? In our world, they must either conform to becoming us, or remain silent and unseen. That is what we collectively do to the marginalized through political force. We cheer it to ‘save America!’ (To reach the holy folk, even Trump must make claims that he can be a bigger asshole than DeSantis to remain relevant.) You would not dare to bring any inkling of these kinds of things up because your people would fire you in a heartbeat.

Tim, CentNaz’s interim pastor, an apt example of a total asshat, claimed that he loved to talk with ’10 out of 10’ difficult people concerning the faith. I don’t believe him. Right off, he made it clear in a sermon how he handled having his authority questioned; message sent, ‘don’t cross me.’ This even pissed my wife off; a feat since she is much more charitable than I am. Well, I crossed him anyway and he was not happy. He even preached a sermon about people finding faults and ‘sniffing armpits’ (looking right at me as I scowled right back. Fuck you, Tim.) He made the claim that what the Bible teaches is clear. It is anything but clear. What he was really saying was, ‘I am the authority; what I say the Bible says is what the Bible says.’ One authoritarian asshole coming through I could abide, but the people of the church seemed to love what that asshole had to say. Since Tim made it clear that he was into the culture war, political activism and what not, it became abundantly clear that I did not share the same values with the people I’d been with for 20 years. I was nothing but a thorn.

The reason I bring all this up is that the religion which supposes itself to be international and cross-cultural, is not—at least not in the United States. Tim’s epistemology was not threatened by me at all, but his authority sure was. He is a common example—I’ve crossed these kinds of people my whole life. I remember how I used to talk when I was ‘in-the-club’ and I am so sorry to all those I hurt. As an apologetics expert I had the ‘answers.’ I believed—until the depravity of evangelicalism made itself abundantly clear to me. What I thought was love, wasn’t. What I thought was grace, wasn’t. Now I must forgive myself and find a new path.

There are good evangelical people who probably have enough charity in their hearts to have a cross-cultural conversation, but they are not the ones who are going to be spurred on by a mention in a sermon to listen to the stories of others. They are already doing it while keeping it on the down-low that they are either not ‘all in’ on the Christian Nationalism thing or do not understand what it is and the extent of nationalism’s power and influence. These ‘resisters’ increasingly are heading out of the evangelical church as they are losing hope. The ex-vangelicals are waking up to meet almost instant disapproval in polite company, those conversations which threaten ‘Christian’ authority and/or epistemology. Without confronting the supremacy, the bigotry, the fear, the anxiety, the lies, the conspiracies, the hatred, the authoritarianism, the arrogance, the xenophobia, etc., contained within Christian Nationalism then the appeals to listen to the stories of others will only achieve the same results as it had in the past—concentration and radicalization. How to confront all this while keeping the peace? Beats me. All I know is that I’m not going to shut up.

Few are going to mention, let alone confront, that which roams about in conversations, radio programs, Podcasts, sermons, FoxNews, InfoWars, Facebook, Christian music, etc., to mold the anxious Christian mind for even more fear and exploitation. Who is for sin? Culture war stuff is a multi-Billion-dollar industry. Pretending the culture war itself does not injure people (Fact: it kills lots of people) by inspiring verbal and physical violence is, in my world, depraved. The culture warrior believes the violence is justified. By not confronting all the various things concerning human interactions listed above, I see the matter of remaining silent as being an endorsement of the current state of lies, conspiracies, and exploitation which, as a demonstrably practical matter, lead to more violence. No worries—all that is justifiable to save the world for Jesus. After all, all we need is Jesus. Say the sinner’s prayer. Use the right vocabulary. Believe the right things. Support the right causes. All of this follows because we’ve found Jesus. Jesus fixes everything. True belief, healing, and good conduct follow. The ‘Prince of Peace’ is ‘all in’ for discrimination, cruelty, and violence as such things will eventually fix things to the degree that Jesus can then come back and have mercy on whom he has mercy. So, get on board so Jesus’ Dad doesn’t burn you in hell forever. Better to be an asshole than in agony.

51:08 How has God shaped me? Well, let me see here…Let me tell my story. Violent childhood. Endured physical, sexual, emotional, and spiritual abuse. I have no idea how many times I was whipped, degraded, and screamed at. The Bible was weaponized against me. Lots of guilt and shame. Terrified of going to hell. Raised on ‘Thief in the Night.’ Time, and again, bouts of terror that I’d missed the rapture when someone wasn’t where they were supposed to be. My grandfather was a great counter to all this crap, he was always good to me; I wouldn’t have made it without him. Tried to kick God out of the universe because the young me thought that most adult Christians (other than my grandfather) are assholes. Said and did anything to get into as many female shorts as I could—hence, I was an asshole. Didn’t really understand anything much about sacrificial love until I met a woman I eventually fell in love with. She was deeply broken like me. Although we began the relationship for the wrong reasons, I came to see her as a human being as she eventually revealed her hurt to me. It rocked my world, a woman seen as my equal, both in great pain. She ended up breaking my heart. Because of all the damage we did to each other in the early part of our relationship, and as we both grew personally (and I was trying to get my career started and hence was working a lot) she came to realize that it was not going to work. Splitsville. I sincerely hope she is having a good life.

Due to my lack of success in becoming an atheist, the fear of hell still dominated my heart and mind and so I came to the sinner’s prayer, and (due to all the religious trauma) again and again, countless times. I started to feel guilty about all the people I had hurt. God’s judgement fell upon me time and again. The language of grace was there but what I didn’t understand until decades later crippled the message. I studied apologetics and theology trying to make sense of what I mistakenly thought was the only game in town for avoiding the fires of hell. I had no idea the depth of the teaching’s cruelty. In all this, I was also desperate to be loved but resolved myself to rise above the priority of just getting laid. I tried not to let my desperation screw up my next relationship. The next woman I became intimate with was my beautiful wife to whom I’ve been married almost 30 years. She is God’s gift to me.

 She taught me what love is. She stood beside me as I processed my trauma. And I did the same for her. That’s what love is. It’s not judgement, or fear of rejection, or punishment, or shaming—it’s walking beside. Christians tell these kinds of stories, but the foundations all descend to judgment and punishment. I adore my wife. I wanted to be a better man for her and our children, yet as much as I tried to be that man I still said and did things I am not proud of. A good number of these things stemmed from what I was taught that good Christian men should do. Yet, I must give myself grace because my intentions were good even though I was doing harm. I can honestly say that I didn’t come anywhere close to passing on to my children what my parents did to me—and for that I am proud.

Jesus doesn’t fix anything (but I hope that he walks beside.) For decades I studied theology and apologetics trying to shoehorn the Bible into the evangelical model. But all I was reading were evangelical texts. Little, if anything, fit. I’d been saying for years that American Christianity seemed much more American than it did Christian, but I didn’t appreciate the depth of that depravity until the Christians threw their enthusiastic support behind Trump to save America. I could no longer try to trick myself into believing (evangelical) Christianity was about helping people—it is primarily about exploitation and power. All couched in bullshit language about caring for people. It’s a sham.

I was working tons of overtime to put my daughter through law school; that was my priority which greatly slowed down my actual exit from the church. I still hoped that perhaps when given the opportunity I could talk people out of the depravity of Christian Nationalism. But as I became more and more ‘liberal’ the less and less persuasive I became. Then there was Tim. Then we all worshipped the flag in the sanctuary to honor the veterans. I walked out. After that, my wife relented and did not fight to keep my coming to that church. Hello freedom.

It is remarkable how happy I’ve become once I let all that go. So how did God shape me into what I am today? If you suppose that the evangelical is the cat’s meow to introduce people to the Jesus that fixes everything, that evangelicalism is the proper expression for worshipping and honoring God then it seems a demon got a hold of me (which has been openly said) to pull me away from obedience to God. Once saved, always saved? Nobody really believes that. I still meet with and run into people from the church—I positively assume they are sad about me leaving but no one so far has asked me why. I had to demand a letter of release and an exit interview. Since I was someone always questioning this, that, or the other thing, am I free to assume there was some relief in the departure of a troublemaker? Do they suppose I’m lost? Regard me a selfish sinner who is not a team player? I can only speculate.

I still believe in God, but I don’t believe in the evangelical church because I firmly believe it does more harm than good—even a relatively tame church like Centralia Nazarene. It does more harm than good because of all the simply screwed up beliefs and practices which float around in the evangelical universe—things the local church couldn’t immunize itself against even if they were aware of such things and wanted to confront them. A plethora of harmful teachings are simply baked into the culture. Far from abandoning God, I’m reading works from liberal theologians, black theologians, theologians who are commonly regarded as heretics, along with sociologists, secular scholars of religion, psychiatrists, to see an entirely different world in which God is not an asshole—I don’t have to defend the doctrine of eternal conscious torment, the Canaanite Invasion, or that God who just flips out every now and then to kill a bunch of people. If it was a ‘demon’ (I doubt it) who steered me into this belief, I would thank him. If it was God, I would thank whoever and whatever he, she, they, or it is.

Thankfully I no longer must believe the Bible is literally true. The whole ‘literal’ shtick was always pick and choose anyway—there was no way to make sense of it anyway otherwise. We make the God we want; fundamentalists do this despite their protestations to the contrary—they propose a God who clearly plays favorites. I (the heretic) want(s) a God who has love for everyone, not just the chosen few. I want a God who does not need to kill or torture anyone—including His Son. Heresy, I know. I want a God who would not design a system of thought which fills its adherents with fear and anxiety while claiming to be the solution to the same. Men did that. I want a God who considers all people, I mean everyone, as equally being the children of the divine. Although the fear of hell was so fully inculcated into me at a young age, despite all the doctrines surrounding the sadistic teaching which don’t make a lick of sense, it is hard to suppose enjoying my eternity with an personal entity who must burn people I love for that eternity because they didn’t do, believe, or say the right things to be freed from the wickedness which seals that fate. (Yes, I am familiar with the basic theories of atonement. I’ve considered the various arguments concerning how the ‘get out of hell free’ card is issued.) I imagine I could say, ‘well, this thoroughly sucks, but it is better than burning myself’; or I could be transformed into righteously thinking they fully deserve that fate to then skip happily along on the golden streets of heaven. The more I thought about it, the more twisted and sicker the doctrine appears to me. If this makes me wicked in your eyes, so be it. I don’t worry about the authorities anymore because I truly and honestly believe the common doctrines espoused by evangelicalism are not true. Thank God.

Salvation lies not in espousing certain ‘correct’ beliefs whipped up by some men who have serious control and vengeance issues. Our limited nature makes reliance on correct epistemology fraught with peril. I spent decades trying to get it right—turns out I was barking up the wrong tree. Thank you, Peter Enns and Obery Hendricks! Apologetics is mostly bullshit. Still wavering between annihilationism and universal reconciliation but even if I should be heading to oblivion, I am grateful for my life now. I still give daily thanks to God for wife, daughters, friends, health, wealth, life, and love. I hang around with liberal Christians, those the culture warriors see as traitors to the faith, hoping that I meet a different Jesus than what the evangelicals pitched to me. The rainbow flag is that which truly says all are welcome. I’m sorrowful for what I used to believe and say. I take the elements of communion with them. I find meaning in the solidarity of responsive prayer, and in the ceremonies demonstrating gratitude and awe. I want to believe.

I have a lot to unpack still, but that’s my story. I’m deeply wounded through years of religious abuse. I’ve clearly said some things which make me a heretic whom John Calvin would have burned to righteously defend the faith—as he did to Michael Servetus. I doubt anyone from my old haunt would care to engage—too much of a threat. There are millions of people just like me who’ve been deeply wounded by Christians and the church. There are millions of others who just by observing in general all the trauma religion generates leads them to conclude such a thing couldn’t be from God, hence they don’t believe. I recommend not trying to convince your targets that those hurtful people weren’t true Christians. I’ve heard this many times; doing this is very condescending and disingenuous. The evangelical theological system itself is rotten, it hurts and sours good people by teaching people to say and do very hurtful things in the name of God.  I do not wish you all success.

51:40 ‘Because we have the power of God’? It’s not love we’re talking about here. Do you not think about how Christians commonly connect the power of God with political power? It is an ugly fact. This is a fine example of how the theology of power which come out of Christian Nationalism (and the prosperity gospel which richly fertilized the soil in which Christian nationalism grew) permeates our everyday thought and language. Evangelicals, I believe, arrogantly appropriate the power of God for themselves much like they’ve appropriated the stars and stripes, and various Jewish sacred objects, to suit their own purposes. The practical result of doing this creates a serious separation between human beings. But that is what holiness basically is, right? Christians are supposed to listen to the ‘lost’s’ stories so that a proposal can hopefully be made to the prospect that ‘the power of God’ could be bestowed on the prospect to fix the problems which cause the suffering. Thanks to the prosperity gospel, faithful Christians promise power in exchange for faith. Never mind all the charlatans who rip people off by promising the ‘power of God’ to heal them from x, y, or z. Never mind all the failed prophecies given by means of the ‘power of God’ that this, that, or the other thing was going to happen—but didn’t. It is a demonstrably false gospel in its most obvious form, but ‘softer’ evangelicals pitch a more palatable, watered-down version to people hoping to escape their suffering. Scientific approach to easing suffering is often poo-pooed—and in more extreme (yet common) cases, we’re not just talking about therapy and psychiatry here but vaccines and masks in the face of an epidemic which killed millions! Don’t you believe in the ‘power of God!’ ‘This is a matter of our basic freedoms!’ I simply do not believe that when humans appropriate the ‘power of God’ for themselves that God just relents and lets them use that power in whatever manner the human sees fit. What Would Jesus Do? Right?

Furthermore, suppose someone does convert to claim that power for healing x, y, or z. What if, after much prayer and godly counseling, that person does not heal? Who’s to blame? In cases of PTSD for example, the various brain waves from different areas of those who suffer this do not flow in sync with one another as they do in a non-traumatize person. They are literally not of one mind. There was a whole series of electro-chemical changes which happened because of stress which led to their current suffering. That is why they can be easily triggered into a flight or fight response. They need serious medical help but due to our ‘will over matter,’ ‘power of God’ stuff how many of these people forego treatment to pray their way out of it? I shudder to think of how many dead people I saw throughout my career who had killed themselves could have been saved if they’d been offered the scientific help they needed.

A little bit of advice Christian… quit offering people power. Power corrupts. To the extent the church helps people, it is because of the experience of solidarity, community, and love. Power is disconnected. Love is connected. Offer all people love without judgement or expectation. Love them enough to wear a mask or take a vaccine to protect them. With all the vitriol about ‘freedom,’ Christians have shown the world their love of others. Fuck ‘em—it’s about MY FREEDOM. Oh yeah, and how ‘bout, ‘Don’t spread lies which literally kill people’? Oh, don’t worry, you did your own research (from shit that emerged from 4-chan or from Trump’s sack-of-shit, lying face?) How about, ‘listen to people’s hurts even if it hurts you?’ You know, even if you are offended—even if you believe it is not holy? How about being open to admitting fault when you’re shown to be wrong? Oh, no, no, no… ‘We speak for God. How could we be wrong?’ Can Christians be willing to hear histories they don’t like—even ones that make the white race look less like the noble saviors of the rest of humanity? I do not believe they are willing. Will Christians jettison their fear of the others? Again, no. They will reward the ever-indignant Tucker Carlson for telling them exactly what they want to hear. (Going into this would require a discussion of Rene’ Girard’s mimetic theory and the scapegoat mechanism. Some other time.) The others are a threat to the purity of this nation. They dilute the pure message with ‘wokism,’ you know, demonic liberalism. The comforting echo chambers are well established. The church firmly believes it is righteous in its mission. I do not hold hope that the evangelical church is ever going to agree with anything other than seeking ever more power. This will continue until it is a smoking heap of ash. Ever read the Old Testament?

52:00 ‘Let God do His part’? Continuing on the power theme… What is God’s part in terms of the evangelical program of healing, restoration, and salvation? Does God force his will or not? Prevenient grace? Softer. This is related to a phenomenon that has always bothered me, ‘God told me such and such’; or even better, ‘God told me to tell you such and such.’ Really? Damn you’re important. So, you’ve listened, maybe said a few kind words to whoever needs the power of God we possess. Okay, now we’ll just step back and let God do his thing. What? Shall we suppose that since we the dispensers of God’s power and we ran into a hurting person whom we spent a little time with, that God will now move into that person’s life? Either you believe in irresistible grace, or you don’t. The practical effect of this teaching gives people space, which is a good thing. But, the big but, God, according to Wesleyan doctrine, does not force irresistible grace upon anyone. Nor, as it says in scripture, which Nazarenes generally accept as infallible (in their original forms of course,) God does not show favoritism. It also says in scripture that Christians are the hands of God, meaning, metaphorically, that lost people will come to know the love of God through Christian practical expressions of love for the lost. (Er…, to be clearer, personal expressions of loving action is what the Bible seems to teach in places about witnessing, but that’s not what Christian Nationalism teaches the faithful about how to save the planet through the ‘loving’ expressions of power to regulate the wicked—to God’s Glory, of course. There is direct conflict here which must be diverted and/or ignored.) So, as I understand the matter, according to your own scriptures, the faithful Christian should be both wise and generous in expressing love and charity to others without backing off too far. The inclination towards the appropriation of God’s power changes this dynamic. Just pray and release the power. All then will work itself out. Convenient.

I happen to believe that whatever religion you hold, atheist or whatever, all people are capable of love, compassion, charity, honesty, whatever. I, along with Roger Williams 300 or so years ago (who got kicked of Puritan society for saying this,) believe that pagans, non-white and otherwise, often have better moral codes than white Christians do. I think this is because of the corruption due to the white Christian’s sense of superiority, and its acquisition of political (and military) power. Today we have all kinds of self-proclaimed prophets and apostles running about jabbering about how we all are about to see God do his thing while whipping up Jericho marches filled with knuckleheads blowing shofars and flying flags. January 6th, and all that surrounded that lovely little show of violent rage led by Christians, was supposed to result in a ‘mighty wind of revival’ blowing across the nation. It didn’t. Millions of us are absolutely disgusted by Christian behavior. What a wonderful witness to love that was, wasn’t it? In fear of this falling away (instead of the promised revival) the church again doubles-down, denies, diverts, projects, concentrates and radicalizes. Trump was anointed by God, Christians have been told, therefore opposing Trump is opposing God. Eventually the prophets and apostles get together to figure out how to convince Christians that God changed his mind—DeSantis Yeah! There is powerful mass psychology at work here. Anxious people want assurance. Disappointed people want revenge. Nobody wants to admit they’re wrong. Few within evangelical circles are willing to talk about not only what went wrong with that grasp for power, but the immorality of such a grasp, for fear of being excommunicated. Community is powerful. The few who did were fired. According to the apostles, the story goes, Christians just didn’t generate enough power to accomplish God’s Will—this is why the demonic forces carried the day. Next time, keep the faith slackers!

Human reliance upon power brings lies, violence, and rebellion. If you Christians really wanted a positive revival, then abandon the quest for power and start loving people. Pastors start teaching people to let go of their power, and all the nonsense, the conspiracies, the lies. Then perhaps God, whom your scriptures say is love, can then truly do his thing. (But, oh, yeah, pastors, ah, you’d lose your jobs…)

53: 45. ‘Are you in?’ No. One of the Podcasts I listen to are The New Evangelicals. Tim, I like this Tim, used to be drummer for an evangelical church. Tim started questioning the morality Christian Nationalism and the church’s enthusiastic support for a dirt-bag; so, he started a Podcast and started openly questioning things. As it gained traction and the church took notice, Tim was told by leadership, ‘Are you in? Either you stop what you’re doing, or you can’t work for us anymore.’ Tim followed his conscience and quit working for the church.

‘Are you in?’ is a loaded statement; it is more than a simple question. Did not Jesus say something to the effect, ‘those who deny me before men, I will deny before my father’? Since the church acts as the intermediary between God and man, if you are ‘not in’ with the stated mission to save the lost then perhaps your eternal destiny could be imperiled by your refusal to acquiesce? ‘Are you in’ is a call to obedience to follow the church’s program. I understand that’s how groups work, and things get done. But life, people, relationships are far more complicated than something like a football game which has clearly defined rules, goals, and limits. Am I in for using political power to accomplish Christian goals? I know you are not directly saying this here but it is implied since it is what the evangelical church supports in general, so again, no. Am I in for believing the supremist doctrine that, ‘without Christ, our hearts are desperately wicked’? Along with all the other things I wrote about above, a big hearty no. You don’t get to have my loyalty anymore.

54:18 ‘Learn…’ Yep. But not too much so that you’ll start questioning.

54:38 ‘Go… Serve.’ Depends what you mean by serve…

55:09 ‘Give….’ Not to what I think hurts people. ‘Unstoppable vision…’ I hope not.

58:30 ‘Strip out the selfishness.’ Here is how I see that statement… The evangelical political/religious coupling is selfish to its core—to maintain a sense of comfort, safety, supremacy. What is being said here is to fully affirm (‘Are you in?’) how the church is doing its business to save your neighbor, America, and by extension the world, for God. If you fail to support how we do business with your time and money, or even question how we are doing ‘God’s work,’ then you are selfish.

59:00 If God himself has shaped what the evangelical church is then God is an asshole. I don’t believe that I’m calling God himself an asshole here because I believe that it was (and is) men who believed they represent God who shaped the church. There is a big difference there which church leaders conveniently conflate to their own benefit. Decent, loving people within the church exist in large numbers but they are being abused and misled by a corrupt system devised by authoritarians.

59+ ‘We have the answers’? ‘Are you in?’ Mold me, shape me, use me. I give my life into the potter’s hands. (I used to be moved by that song.) Have a role to play? You know I still would like to be of use to the Almighty? You know I still desire that? Why? I have had good, lasting relationships with people in the church. I miss the community. But I had to look behind the curtain. I had to study and ask questions to find all the games and cover-ups. Question all the bullshit like, ‘the Spirit is telling me right now…’ It’s just a power play disguised as piety to get people to do what you want. All the corruption. All the lies. All the theology that is harmful and oppressive. The quest for power over others… I don’t see love in this.

Answers to what? What are the questions? How to be free? From what? The wrath of God? The fires of hell? Few people are going to read this, but I have this to say to you—the evangelical church is an enormous weight. If you want to be free, leave. It’s on my top ten list of the best things I ever did.

Find love. Find someone who loves and accepts you for who you are. Someone who does not play games, is willing to question, challenge, and explore. I believe God is both out there and right here. Although we try, we don’t get to define who God is. I find comfort in that because men can be terrifying, oppressive, and cruel to each other; the gods they define reflect this. I believe God just is. And I hope that one day when my body assumes room temperature, my spirit (if God wills it) will find something akin to sharing a lovely meal on a warm, spring day in the company of my beloved. Love is heaven.

Don’t Listen to Negative Advice

Notes on Tim’s August 7th Sermon

Sermon Text: Numbers 13 & 14

Summary of Sermon Text: Moses and Israelite on border of the Promised Land. 12 spies are sent into Canaan to bring back a report. They all come back to say it’s good land. Ten say Israel was going to get their asses kicked by the people living there. Two say that they can take them—for the Lord is with us. People go with the majority report, wailed and whined, and threatened to stone the two who said they could all do it. The ‘glory of the Lord’ (some apparent manifestation of power) appeared to save Joshua and Caleb from being stoned to death. Moses pleads for the people’s lives. God relents to sentence them all to 40 years of wandering in the desert until all the people (other than Joshua and Caleb) are dead. Moses dies. Caleb takes his allotment of land. Joshua leads a genocidal invasion of Canaan. Enough said.

This sermon is a typical evangelical cheerleading event to encourage believers to have faith and stay the course for God is with you. The assumptions which are expected to be made here are staggering but evangelical culture, its ceremonies, media empire, music, and political apparatuses provide a rather comfortable context to deliver a simple, unchallenging sermon like this. As Tim has made clear in previous sermons, our (Biblicist) understanding of the Bible is clear, correct, and understandable. Slap self in forehead. It’s so simple! You can do it!

The reason it is so simple is because unity has been found in the evangelical camp for three basic reasons; (1) because of the popularity of both pre and post millennialism eschatology most evangelicals have embraced the use of political power to steer things so Christ will come back. Heaven on earth is bliss for the faithful. (2) Everybody loves success understanding that success is measured by the expansion of audience, power, and influence. (3) Everybody loves money. Having money gets stuff done. And it brings confidence and comfort.

Evangelicals don’t quibble too much about theology with each other even though some of these differences are very significant. The fact that they chose, and still choose Trump shows the world that we will choose power over piety any day. (Don’t get too bent out of shape, the big players (see The Shadow Network by Anne Nelson) have been working on us all for decades through things like the Council for National Policy and the Salem Media conglomerate—for a couple examples.) Trump delivered power to us quid pro quo for our undying support. The complete shitshow, all the lies were worth it because we want bliss, power, money, confidence, and comfort. Therefore, all the debate concerning the angst between the social teachings of Jesus in the Gospels as opposed to the more structured, everything has its place, Pauline theology doesn’t really matter because we are commonly politically committed to the project of saving America for God. Nobody cares about theology. Close enough we say. The common ideology directed by the Council for National Policy and spread through organizations like Salem Media (which saturates the eyeballs and the earholes of millions and millions of faithful Christians everyday) provides the understanding to the means of fulfilling the Great Commission. Therefore, Tim can get away with saying the Bible is clear, correct, and understandable to everyone (who is not wicked.) No one within the club is going to seriously challenge that. Anybody who would is not part of the club because certain things are non-negotiable—like the principle of hierarchy itself for example.

 (30: 50) Tim says that our message to the world (primarily) lies in what we do. I agree. Now, in all I’ve been saying above (and throughout this blog,) what are telling the world about who we are? The rabbit-hole goes deep, and it isn’t pretty. It’s embarrassing, and it’s horrifying. Our history rips my heart apart. But Tim is not here to call us to reflect, he is not here to bring up anything which could be embarrassing or controversial, he is not here to offer any advice on determining whether a certain course of action may or may not be ‘biblical.’ But he is the authority in the room. Now on to the assumptions…

(39:30) In the context of Caleb’s story in which his confidence in faith was affirmed by the ‘Glory of God’ (he also talked about Timothy who was affirmed by the authority of Paul) that one should not listen to ‘negative advice’ when you feel you should do something (for the Kingdom of God—I would assume.) He didn’t elaborate much on what might comprise ‘negative advice’ but he specifically used the word ‘feel’ as a guide to what we ought to be doing. This is a very common charismatic teaching about knowing the will of God. After all, fundamentalists must be selective about which parts of the Bible are to be taken literally and which parts are not. Biblical interpretation has always had a ‘feel’ to it. Why not leave it to a feeling—especially if that feeling has come out of a lot of prayer, or a powerful sermon you listened to either recently or a long time ago which has always nagged at you? Tim simply says, ‘God is with you.’ A big assumption here is that that ‘feeling’ comes from some directive touch of God. Joseph Smith, for example, was very specific about feelings being a very important religious test (see Doctrine and Covenants 9:8.) Let’s tear this apart.

Equivocation is something that happen quite often in the mystery of faith. How do we know God is with us? Both the North and the South claimed that God was with them. Should we suppose the ultimate test of whose side God was on went with the victor? The South continued to believe they were right; and many, many people to this day believe this. Timothy was affirmed by the authority of Paul which follows right along with our common practice of ordination and denominational oversight. But then we come to the case of Caleb who was about to be stoned by the ticked off masses unhappy with what he had to say; Caleb was protected and affirmed by the ‘Glory of God.’ This was an apparent manifestation of power which stopped a violent mob in its tracks. Seems a clear indication that God was clearly with Caleb. How is it that a preacher can get away with telling a remarkable story about Caleb’s affirmation to assure the faithful out in his audience that in whatever and however they’re planning to forward the Kingdom of God that God assuredly is with them as well? Well, it’s simply what we what to hear. Nobody in the club is going to seriously question that equivocation. Therefore, don’t be distracted by people questioning because they are clearly being influenced by the foolishness of worldly knowledge. How do we know? Because the ordained authority is telling you the Bible says so (1 Corinthians 1: 20-25.) Enough said.

Granted, Tim’s sermon was not pushing hard to instill assurance that God is with us. It didn’t have to. The many facets of our culture drill this into our heads continually. Our culture has us neck deep in political action led by a bunch of very dishonest people to save America for God. Evangelicals have been actively taught to suppress reason and embrace an authoritarian solution to all problems—real or imagined. Therefore, we are all deeply divided because not all of us are authoritarian. The values of the liberal and the conservatives could act to balance each other if we would reason with one another. But that has been destroyed by a massive political/religious machine which tells the conservative that the liberal wants to destroy the country. Liberals are evil, demonically controlled people…

Well, as a liberal, I level the charge right back at you. From my perspective, the conservative relies on ‘faith’ (a culturally influenced melding of various parts to a common goal) and authority to determine and understand truth. The liberal relies more upon a collective of accumulated knowledge subject to cross examination and democratic peer-review and the methods of science which emphasize evidence collection, hypothesizing, experiment, and repeatability of the results. We are very much interested in the truth as we too believe that truth will set us free. We believe that lies enslave people—fairness and equity is very important to us. The conservative believes in order—this is where we could balance each other out.

But the idea of balance and compromise is dead. It is dead because the evangelical organizations which have mastered the art of political maneuvering, wresting political control from the demonic masses, have taught the average evangelical that he or she is persecuted by the world (especially liberals.) This is by any scientific measure not true; but we understand the false belief is useful politically. Christian prophets have made all kinds of claims which are demonstrably not true. The sky did not fall when gays acquired the right to marry for instance. Life went on as fear began to diminish for an historically marginalized group. Life went on for all of us.

But the engineers of the Christian Right had to instill a mobilizing fear in evangelicals because the reality on the ground demographically is that the white evangelicals are now outnumbered. The preemptive strike organized by religious/political leader is to stoke the fear in conservatives that the others are going to attack, or that God was going send some plagues because of sins of the others, (Evangelical rhetoric is saturated with this,) so the God-fearing must strike hard to keep order (thus a Godly society) by any means necessary. This includes accepting a man who has no scruples as the evangelical’s champion and to accept on authority a whole host obvious lies including the BIG LIE about the election. From this liberal’s perspective, evangelicals foremostly reject the truth. They have betrayed the teaching of Paul to meet their own desire for power, comfort, security, and cultural dominance.

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. 2 Timothy 4: 3-4

This is the price of unquestioningly accepting the modern definition of faith. Some (Bethel in Redding) go so far as to put gold-colored flecks in the air conditioner, calling it the ‘Glory Cloud,’ to reinforce the parishioner’s notion that God is with them and their ‘signs and wonders’ understanding of how to win the world for God. The statement ‘God is with you (us)’ in our common usage is more than simply a statement concerning His omnipresence and (depending on who you talk to) his universal love and concern for all human beings. Saying ‘God is with you (us)’ in the context of project X, Y, or Z implies His approval in what you are doing to represent Him.

All the engineered miracles and dog and pony shows to whip up emotion are the tip of the iceberg of all the power-hungry, self-affirming dishonesty which has been sanctified to a good purpose. All these ‘displays of divine power’ pale in comparison to what we have accepted politically as a service to ‘God’s plan.’ I for one would never consider it acceptable to tell a bunch of people, as a blanket statement based on my authority, that ‘God is with you’ in whatever you all feel God is telling you to do. Doubly appalling is the thought of me telling people outright to ignore different perspectives on what ‘God’ is saying. What Tim is really saying is that your positive feelings of what you consider being charity and service are indeed equivalent to what God’s will is for you and your life. They may be but it is a grave disservice to imply certainty lies within a feeling. That feeling may very well be what the political/religious machine has taught us to believe is service and charity. If that ‘service and charity’ involves embracing political power and lies then I believe, as a liberal, that it is you all who are seriously misrepresenting God and that the shepherd who trains the people under his charge to not think and to automatically dismiss hostile perspectives is really in the business of making slaves.

Enough said.

Men who understand the times

‘Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.’ 1 Chronicles 12:32 

This verse commonly serves as an anchor for Father’s Day sermons. Will you be this kind of man? Stand up now. Between (56:30-58:20) Tim implores the ‘men of Issachar’ to stand up. What is the understanding of these times? From what context is Tim asking the men to stand? At 53:30 he says that we should have the courage to stand alone. Just who exactly is standing alone?

To establish some context, Tim quotes from a verse I used in a recent post

“You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice.” Exodus 23: 1-2

But then to a very different purpose, and from a different understanding than what I intended. Who are the many, and to what evil are ‘the many’ standing in support of? In what way is justice being perverted? As an example, Tim references Rick Warren’s 2013 stand against gay marriage. In response to Piers Morgan’s pressure, Warren said, ‘I fear the disapproval of God more than society’s disapproval.’ 56:00 Fair enough. The question I have is whether God approves of both our tactics and strategy in combating those things we see as evil in the world.

In that interview, Warren is expressing his religious view that marriage should not be redefined to allow gay people to marry. This is protected speech under the First Amendment. However, as I’ve listed example after example, the Christian Right now seeks to use political force, which has been radicalized and encouraged by all the power it has gained under Trump, to impose its will upon the rest of society—be they Christian or not. This is not okay. Warren’s assumption implies that he believes the nation is a Christian one—this is what he was fighting for. If Christians believed in democracy, rule by the people, we would submit to majority rule as the law of the land. Of course, there are exemptions to following the rule of the land, like standing against genocide and the oppression of a people group (as in Nazi Germany for example,) which could serve as a model. But what really are we standing against? Are the gays systematically killing and oppressing people? Their choice to marry doesn’t hurt anyone—literally. What we are talking about here is essentially about hurt feelings over imagined oppression and the fear that God will unleash His terrifying wrath, according to what we have been told by mere men. The Bible is the authority, I understand. But men cherry-pick the Bible to suit their own purposes. The Christian Right is claiming to rule everyone Deus Vult—over hurt feelings and fear for our own wellbeing. The sins of the LGBTQ community have risen to the level of genocide through the means of the annihilation of the family—so we’ve been effectively told. In this Christian mind, this is what it is.

The righteous divine mandate stated is that homosexual sin hurts the homosexuals themselves. Does it? What about the feelings which are intrinsic to the person who just doesn’t fit into the expectations? They are being essentially told that God hates them because of what they feel. And what if they don’t believe in God? What about the damage inflicted upon the ‘sinner’ by the righteous who are supposedly working to impose God’s mercy on the condition of suppression and submission? Religiosity aside, this righteous indignation is based upon a simple rejection of the democratic principle of common governance. Instead of loving unjudgementally, as fellow sinners, more and more violence are being used and threatened by adherents to the salvatory Christian Right to gain more power to impose ‘God’s Law’ upon everyone in the United States of America. This is what we’ve become.

Rick Warren’s stand against gay marriage is the context Tim provides to call us to be men of Issachar. With all that is going on, this is Tim’s issue. ‘A line must be drawn in the sand.’ Much has changed Tim, from the time of Warren’s sanguine and toothless interview to now where emboldened ‘Christian’ Patriots are ramping up the threats. A Boise Baptist pastor said the God wants to “put all queers to death. …These people know that they’re worthy of death.” Are these the men of Issachar who understand the times? Are these the ones who are standing up? You may say that you don’t mean for the use and threats of violence to achieve the goals of righteousness, but these are the times. If you mean for the peaceful acquisition of power to ‘Make America Great Again,’ by using the gay marriage issue as the context for calling us to be ‘men of Issachar,’ your lack of specificity allows ‘the times’ to dictate the terms of that calling thus demonstrating that you don’t understand the times. ‘The times’ are becoming more and more militant and violent every day—all to enforce ‘God’s’ righteousness. This is the environment the now politically dominant Christian Right has feed and fostered for decades. As a Christian leader, if you don’t speak against it, you are for it.

The use of Exodus 23:1-2 to bolster your point about standing for righteousness against the masses of worldly sinners ignores the plank in your own eye. The masses of militant Christians who have it in for the evil ‘sodomites’ are falling in line with ‘the many’ of their own brethren to pervert justice by turning a blind eye to the lies and treason of those who empower them to go after those evil LGBTQ people—people whom many of you often say God would relish afflicting great terror and suffering for their wickedness. What gives you the right? Oh yeah… Deus Vult!

Once again, Jesus did not teach us to ‘stand’ in this way to inflict threats and violence. Nor do I believe Jesus would have stand silent and complicit in a culture which now encourages threats and violent to affect ‘righteous’ change. Like a broken record I repeat, our ‘teachers’ have prepped us for war as they’ve taught us to reframe Christ has a conquering warrior who will melt the faces off his enemies with laser beams shooting out of his eyes. We worship our pastors, with all the coverups and abuse, as our dull minds shuffle on having checked the box of having a ‘good service’ thus sanctifying our complicity to lies, treason, and violence.

Just as Hitler feed upon and in turn fueled antisemitism to place Germany’s problems upon the Jews, so too often American Christians blame our problems as a curse from God for our ‘toleration’ of the LGBTQ community. It is the same kind of thing.

Thank God the Coeur d’Alene police stepped up and protected human beings as they should. I don’t see the call to protect the marginalized much from Christians—this leads to the culture of silencing, violence, and persistent threat against those Christians find abominable. What I see from Christians is the cultivated persistent myth that Christians are the ones being picked on. This claim is laughable but man’o man isn’t it comfortable and convenient. It is ‘comfortable and convenient’ because white Christians, as a group, are in fact socially at the top of the heap; and as a result, have no experiential clue as to what real, organized, physically threatening persecution is. Christians deceived themselves into believing this to feel better about themselves as they create the environments which physical threatens those groups they see as posing a threat to their way of life. Tim feeds this mentality when he speaks of ‘standing alone.’ This is an illusion cast by out religious controllers to keep you in constant fear of both ‘the others’ and of the wrath of an inscrutable, eternally angry God. How do you know that war, inflation, drought, or even our ugly divisions which plague our consciences are specifically caused by a curse from God because of, let’s say, the sin of sodomy? Oh yeah… some Adam Henry who claims to talk for God told you so. Got it.

Prove me wrong please; are there many evangelical pastors speaking against Patriot violence against queer people? Tim didn’t; he just listed them as an example of what to stand against. I guess kudos to Tim for not specifically calling for violence, right? Again: if you don’t speak against it, you are for it.

These are ‘the times’ of increasingly violent division. Historically marginalized groups just want to freely live their lives without fear, having their rights as human beings protected by a broad-based, democratically controlled, secular power. To the common Christian fighting the culture war, trained to fear the angry God whose voice of judgement is broadcast by men using mass-media technology, the desire of ‘the others’ to have equal recognition, protection, and human rights is oppression of the Christian faith—because Christians fear ‘God.’ You got it wrong. Your oppression come from your leaders who have punked you into fearing them.

‘This is not a Christian nation.’ This was the heresy I stated just over 5 years ago which earned me my position as an ‘agent of Satan.’ I’m grateful that this self-proclaimed prophet of God woke me up. This was not persecution—this was just trained words from some dumbass who feels powerless who got punked by a bunch of organized people who are using him to forward their own goals. It is highly unfortunate for him, but what he said was a major catalyst leading to my freedom from religious bullshit. I still believe in the Prince of Peace, but the evangelical church is deeply fucked up. This is why there are deep divisions Tim. Jesus’ harsh words were for the religious leaders misleading the people. This is why I speak so harshly to those who claim to have religious authority. My anger stems from the fact that I have been deeply wounded by religious bullshit, which comes from men who want power without question, ever since I was a little kid. As a middle-aged white man with a comfortable pension, I have the power to be free. I want this for everyone.

Again and again, I’ve made arguments which attempt to show the only thing that makes the gospel believable at all is the testimony of suffering. This is what Jesus showed in word and example. One small tragedy on all this mess is that in all the various traumas I’ve experienced in my life, the institutional source, the church, was the most damaging. A typical reason for this trauma which would most likely be stated by the ‘godly’ leadership was my rebellion against the Word of God. I’ve read the Bible too jackasses—many, many times. The church backed the beatings I received from my parents as they weaponized scripture to say that in God’s Law disobedient children deserve to be stoned to death. That’s fucked up. I was shamed and taught fear of God, adult authority figures, and my parents who were His hand. I was silent about being molested by a neighbor only to be shamed later as the Christian reaction to the gay rights movement characterized homosexuals as abominations deserving death. I was terrorized as a little kid about the Tribulation and the anti-Christ—that I wouldn’t make the rapture was a constant fear. I was taught all that Dobsonian nonsense about human sexuality—to be ashamed of natural feelings and desires. I could go on but, to make it short, my formative religious experiences were based in fear and shame. I still struggle with this—but finally I’m getting better as rip myself away from all the training I received from people who just want to be important and in control.

I say all this as a straight, native-born American citizen, white male. I have no way to imagine how things would have been if I were an immigrant, non-white, or homosexual. Christians had me thinking for awhile that I was homosexual even though an eight-year-old boy taught to fear adults and submit to shame had no means to consent to what was done to me. Where is the mercy in that? What made it easier I suppose is that I had no desire for homosexual contact. But what if I had?

A wise black man said, “I’m not saying white people don’t have problems, it’s just that it is more difficult to be like me.” I sometimes imagine how much my religious traumas would have been magnified if I had sexual feelings for the same sex. The guilt is present still in my desires for the opposite sex, but in the Dobsonian universe those feelings are more excusable because they stem from that aggression which is required for leadership. (How convenient.) In any case, nobody is going to scream at, beat, or kill me for those heterosexual desires because they are socially acceptable.

The church is a broken system. It claims that ‘God hates the sin but loves the sinner.’ In practice people conflate the two together—it’s just what we do. We deal with the dissonance by categorizing sin into acceptable and unacceptable columns even going so far as to claim ‘entire sanctification’ thus, by necessity, loading one column heavier than the other. ‘Holy’ people are dangerous and very destructive to others as they load the columns to suit their own perceptions of themselves. They are blind to the fact that we all sin, all the time. Mercy is reserved for themselves. Blame is assigned to the others.

Deep inside we know this is wrong, explaining why we tolerate men telling us that our problems are curses from God because of the sins of ‘the others,’ and our toleration of that sin—all under the deflecting armor of ‘God hates the sin but loves the sinner.’ It’s religious, deflecting, stratifying, bullshit. If the religious leader who may read this believes I have it all wrong, then for fuck sakes don’t just use the cliché’ and then leave to the culture to define it, as I have, as it is commonly practiced; do your job, learn you own culture’s teachings, dig deep, correct it, and teach accordingly. I’m not making a straw man, it’s what we do. I know because I have personally experienced the conflation as explained above.     

Self-reflection is painful. Why do it? It’s far easier to just say it’s ‘the times.’ The pious religious language distances and disembodies the problem. The system encourages this protective mechanism even as it calls us to prayer. I know God hears me, but I have never personally heard a word from Him. I’ve reflected upon this often. Nonetheless, I place my faith in the character of Jesus and in the testimony of suffering. I want to believe that we all have a Father who loves us. I know that Tim said that to truly great one must be the servant of all. This is true. But there seems to be a major disagreement over what being a servant really means. We form up sides, each seeing the other as highly immoral. These are the ‘times.’

So here we are divided. Having lost domination over the overall culture, the Christian warriors settle for a scorched earth campaign. Burn it all. Misery for all—since that is what God wants from us. The endless ebb and flow of us in time searching for God’s will. His will for us has been shown in an accomplished liar and con man who scratches backs in exchange for unwavering support. The man, who could shoot someone in cold blood in the middle of 5th avenue and not lose his faithful, has given the Right what they wanted. These are the times for ever increasing fascism. Roe has fallen. Massive suffering will follow as the righteous will not stop until all people are under the boot.

Akin to those living under Warren Jeffs, the evangelicals now in power put forward an image of smiles and clean living. It’s just a matter of extremes, lighting up the immediate hostility and revenge of those who want freedom for all is not a concern. In biblical context, the men of Issachar were recruited to support regime change. Were these men charged to bring about a change of heart in the people? Or were they charged to employ subterfuge to smash the opposition? The biblical account is not clear hence we get to write our story to meet our own purposes.

In the end, force and deception will lose. The indomitable spark of humanism has taken hold of the collective human mind. The prophets will continue to enslave individuals to do their bidding, to submit to rape and oppression, but freedom people will continue to resist the will of these men of God. The fear of these men will continue to diminish, and finally someday, will we be rid of these men of understanding.

Amen.

Centralia First Church of the Nazarene, June 5, 2022.

My notes, observations, and thoughts on the sermon.

36:20 Surrender to the lordship of Christ. Jesus at the steering wheel analogy.

38:05 How do you know what Jesus knows? This leads people to believe that when they feel like the ‘Spirit’ is leading them, then whatever they are believing and doing at the time is sanctified in their own minds. This is the certainty which is so destructive. This teaching leads us to not look behind the curtain at the Christian political machine running us and just accept that we are doing what we ought to be doing if we feel okay. This feelings-based teaching makes slaves of the laity. Men like Tim enjoy being in charge and for the little people to not question.

38:30 no argument that God knows everything. Trouble is, we don’t. Again, we are being led into feelings-based certainty.

40:37 ‘The Holy Spirit knows where to tinker.’  Why is it then that the people who claim to be in the closest ‘apostolic’ conversational relationship with God are so much at odds with other people who claim the same thing when it comes to what we little people ought to believe and do? Just send money, and elevate me to your highest positions of honor no matter how contradictory (and tolerant of evil) we are? Spirit-filled people have told me that I must bend the knee to a political party (unofficially) led by an accomplished liar and con man.

41:55 ‘Live wisely among those who are not Christians.’ That’s just it, Tim… Millions are leaving the church; membership declining in the past 20 years from the mid-70’s% to less than 47% and still falling. You listen to the testimony of the ex-vangelicals and they will tell you it’s because of the political enmeshment of church and state, the nationalism (which well-encapsulates the following qualities,) xenophobia, the coverups of abuse, the authoritarianism, the exclusionism, the misogyny, the arrogance, the tolerance of lies as the ends justify the means of the ‘spirit-led’ church. The problem is often not with the teachings of Jesus found in the gospels.

44:19 What would God have us seek? To value everyone, to seek what is just and merciful, to be with ‘the others,’ to love, welcome, and help them without seeing ‘them’ as an existential threat to our survival, and to not try to lord over them using political power to make them ‘behave’ and remain in their proper place? The truth? Or power?

46:46 Pray with an alert mind. Agreed. 47:30 with gratefulness. Agreed

49:37 Pray for opportunities to preach. NewsMax, FoxNews and the GOP/Christian Right creates quite a context for preaching to those who do not think like we do. So much for living wisely.

49:48 We are God’s plan to reach unbelievers. How are we doing there? Teach them to obey? We are working hard that one—to obey us that is.

51:00 We understand how to love people? This is so self-centered. Do we suppose that non-Christian cannot experience, feel, and convey ‘real’ love? It is what is being implied, however gently. The shallowness and religiocentricity (my word) of this sentiment that only Christians can convey true love leads naturally to the ‘us’ and ‘them’ problem. The sentiment springs out of and in turn feeds ‘experiential Christianity.’ This short-circuits the path from fulfilling cares and needs at our expense to immediately move forward to ‘you need to think and act as I do’ first. (Fortunately, I think the Spirit teaches us otherwise since people who’ve been transformed will be ‘liberal’ in who they will help. This is where all the fear which drives us politically clashes with what the Spirit teaches the transformed heart about charity.) Deny it all you want, but this the history of ‘become as we are’ (submit to authority) colonial Christianity. The actions of the Christian Right are commonly perceived to be quite hateful to people (and to truth itself.) Again, so much for living graciously (and wisely.)

52:00 It’s clear to me what you are saying because I’m familiar with the code.

52:44 They see the truth lived out. Well, now that Christianity has crawled into bed with the political Right, the GOP, the American flag, a system of lies, obfuscation, coverups, xenophobia, force, and patriarchal authoritarianism, which all claims to fly under a banner of love with a laity who just blindly follow where they are led, the ‘lost’ are seeing our ‘truth’ lived out.

52:55 The qualities above are anything but winsome and attractive. You are deliberately obfuscating the fact that we are seriously divided over deadly (literally,) serious matters. You don’t get to say ‘not in this church’ because that isn’t true.

53:30 And this is where you say that people like me are the problem—who ‘inoculate’ people against the gospel. Sounds to me that you are saying that to be a good Christian one must submit to the leadership who is telling us to be submissive to the sin of nationalism, which is idolatry. The sinner is the one pointing out the complicity of the church to abide and support the many sins of the GOP and the Christian Right? ‘Walking around smelling armpits and choosing up sides on an issue.’ Is that what I’m doing? What we are currently complicit in Tim is wrong. This is not a dunking or sprinkling issue Tim. This is idolatry Tim. We are allying with a system of lies to force people to behave as we think they ought to behave. Does not God have the power to make us all behave? Why doesn’t He then? What did Jesus say to the Devil when offered all the kingdoms of the world? Oh… He wants us to grab political power so we can be in charge and do it for Him. Got it.

53:44 A ‘hissy fit’ over a serious moral issue which is currently destroying our witness to the world?

54:04 ‘Why would I want that?’ Going back to the notion that non-Christians can’t know real love or morality, the fact remains that Christianity itself has picked up a lot of values from humanism which did not spring out of the Bible. Fact. A lot of the ‘lost’ are morally appalled by the complicity of the church’s getting into bed with the political system to forward what the world sees as sins—complicity, coverup, xenophobia, misogyny, patriarchal authoritarianism, homophobia, and the use of violent force and deception to enact an increasingly fascist ‘theocracy.’ Could it be they wouldn’t want to bend the knee to what they see as being hateful? I think what that you find hateful is that some who have identified as Christian will not bend the knee to you and the way you think things ought to be.  Authority doesn’t work on me Tim. Arguments and evidence does. What you are doing here is using your authority to bully and shame people to submit. I will not. Nationalism is evil. I will continue to talk to whoever will listen.

54:20 Unity to a lie is not loving.

54:46 What is the Christian Right’s gospel? It is very different than the one Jesus taught; this is what confuses the issue more than the simple fact that people, all people, disagree, sometimes very strongly, with each other. So much for ‘iron sharpening iron.’

55:45 A wise walk is a consistent walk? What if you’ve been deceived and you’re walking in the wrong direction? Nothing to see here; just keep walking.

56:30 and how do you know it’s Jesus doing the tapping? We are assaulted with massive amounts of various claims and information telling us what ‘Jesus’ thinks we ought to be thinking and doing. This information is conveyed by men in a myriad of different human ways. It is impossible to consciously be aware of all of them. Fact.

58:45 ‘Preserve me from those who are plotting evil against me.’ This Psalm of David is what it means to walk carefully? That everyone is out to get you? Well, if you claim authority, and teach people in such a way as to keep them passive and unquestioning of the way the church is witnessing to the world, of what we are (at the very least passively) endorsing, and somebody calls you on it, are they ‘plotting evil against you’? Shouldn’t be putting it into people’s minds that we are being picked on here anyway—socially, we are on the top the heap.

59:30 People read the news—and many fear what the Christian political machine is going to do to them. They recognize the nice Christian lady across the street who brings them cookies and see nice acts as that happening despite what they see the church writ large is teaching.

59:50 ‘I’m sorry, I didn’t mean that.’ I understand our differences Tim will likely never garner such a response because in your eyes, and in the eyes of the nationalists, I am an enemy of the church.

1:02:03 No impact without contact. Yep. That’s what I’m doing. Boom.

1:03:04 Fear is what is encouraged by the Christian media machine, eschatology, apocalypse, crisis, immigrants, homosexuals, massive voter fraud, sexual immorality (but not frequent mass murders with AR-15’s, heavens no!) so we’ve got to act drastically now to ‘Save America’! Fear is our faction’s main motivator. Sorrow and anger are mine.

1:03:25 Just be you and the Holy Spirit will speak through you. Following the logic of the sermon: As I’ve been told, I’m a ‘hateful divider.’ A ‘divisive’ person cannot be led by the Spirit, right? So… Just a Pharisee. Godless. Lost. An enemy. So says the authority.

1:04:25 ‘Just plain rude.’ So, we trade ‘You’re going to hell’ for ‘we are accumulating the political power, through any ugly means necessary, to make you ‘others’ speak and behave according to our rules to lift our God’s glory’?

1:05:36 ‘What did Jesus say to the woman at the well?’ This teaching here contradicts the teaching of the Christian Right which seeks to shame, silence, condemn, and punish those who do wrong in our eyes. This is not a conspiracy. It’s in the news. It’s in the legislation. We want big teeth to back what we say is right.

1:06:49 We shouldn’t put people on a scale. This is another religiocentric thing to do. Just because I am hostile to the teachings of the evangelical church doesn’t necessarily mean that I’m hostile to God. When one equivocates the teachings of the church and the teachings of Jesus, that is divisive since it forces us into serious contradiction with the teachings of other churches of which, practically speaking, we must gloss over for unity’s sake. (Our history used to be much bloodier because in the past we had harder time doing this.) All your talk of unity must remain within each local body and denomination which sets up a hierarchy by necessity to have order. This is good for the people who run things. This hierarchy of authority becomes then the very structure and framework from which all ‘good’ Christian teaching flows. This leads to scales of perception in which you may assume a person’s hostility towards God in relation to your assessment of that person’s perceived hostility towards your own teaching. I’ve done my homework—for decades. You would not like my assessment of where on the scale I would place the teachings of the nationalists as compared to my understanding of what Jesus taught. If I were to join a ‘liberal’ church, one whose teachings are hostile to nationalism and all that comes with it, would I then be a non-divisive brother equal in your eyes? Or would I still be a heretic and/or a Pharisee? (Jesus never got angry with the Pharisees for misleading the people, right? Such is not possible for the ‘Spirit-led’ people today, right?) Either way, the main instructive to the masses is that the principle of hierarchy itself is maintained. This is good for people who want to be in charge and feel important. This upholds the God-willed Christian Right program to ‘Make America Great Again.’ Good Christians submit to this as we proudly salute the stars and stripes despite all the associations of that symbol with a plethora of very ugly things being done in God’s name under this red, white, and blue banner.

1:06:59 ‘They ask really good questions.’ As do I. I don’t believe you when you say you like to interact with the negative 10’s. It is unclear where I would fall on your scale. You’ve demonstrated what is important to you, order. You like the way things are. Getting to the root of what is dividing the church and the source of why people are leaving doesn’t seem to interest you one bit. What is important to you is that you are important; the scale helps with that. Good riddance to heretics and sinners like me—because we are a threat to the order.

1:07:20 ‘Jesus went to where people were.’ Once again, trying to have it both ways. Christian Right struggles for the power to use force. Jesus rejected the use of force while physically on this earth—which I believe serves as our example. But this is where pre-millennial dispensationalism, the ‘Left Behind’ tripe, reimagines Jesus returning as an all-powerful conquering warrior who literally (I read the whole series) melts His enemies with something like laser beams which come out of His eyes. This was very helpful to the Christian Right’s goal to acclimate the average Christian to the use of force and violence to achieve the conditions we think need to happen for Him to return. This attempt to force Jesus’ hand is akin to the sin of Iscariot.   

1:09:18 ‘Witness ought to be compelling.’ I admit that I am just plain intimidating. But, if given the opportunity, I will lead you to think deeply on matters if you should spend any time with me. Little, if anything, is simple. And believe it or not, and to what was my surprise, I have been called an encourager by someone who dropped their fear of me to then spend the time to get to know me.  

1:12:00 ‘Focus on what we have in common.’ A cross? A flag? We say ‘Jesus’ a lot? This is spoken by someone who is, again, not the least bit interested to even acknowledge the depth of the problems caused by the common call to be complicit with Christian/political nationalism. Tim doesn’t see any problem with it other than it causes people, who see the misplaced hope in political power as idolatry, to speak out against it—which disturbs his peace and, possibly, his certainty. There’s plenty in the OT about Israel religiously blending with other systems—the theological word describing this is syncretism. I know lots of you will be calling for my head—but nationalism is idolatry.

1:14:00 ‘3000 get added.’ This is my second to last salvo to serve my conscience that I didn’t remain silent, complicit, to warn the church I’ve spent 20 years into a little of what we’ve all been duped into believing is the will of God. The last salvo won’t be as dramatic as it will be in my resignation letter to Pastor Bissonette (since Tim denied me that courtesy) which will briefly outline why I am leaving. I know many will be deeply upset with me. Many will be relieved. Although upsetting, and contrary to all Tim had to say about divisive people, you all deserve to hear from the ‘other side’ another perspective on the deadly, destructive seriousness of our divisions from someone who has been a somewhat consistent troublemaker for almost two decades. I care, deeply. This will cost me as people will blame me, and people like me, for the divisions to avoid addressing the problem itself. The shunning will be sad—but I must do this. I won’t be darkening the door of Centralia First Church again, since (on principle) I will not pass by those flags at the front door. I told my wife that I would only accompany her if those flags weren’t up. Whoever put them up front, I got your message. That will do it. Take care.

In Sorrow,

Mark Jennings